1 Corinthians 7
7
Marriage and its ideal
1Yes, my brethren, it is a good thing for both man and woman to be above all sexual intercourse. You wrote and asked me if that were good, and I answer yes. 2-3But marriage exists to prevent fornication. It is a step towards chastity. The ideal is to rise above all physical union of the sexes. Perfect chastity is a higher condition than the married state, and the intercourse of married persons, of husband and wife, is condoned and allowed, not commanded. I would that all men had reached the condition with regard to these questions that the spirit has conferred as a gift on me; but, as it is, we must have marriage, and those that are married must follow its rules. 4Husbands and wives, you are not masters of your own bodies. Each must do as the other has a right to demand in this important matter, 5-7and if by mutual consent you abstain from it altogether for a time, giving yourselves more thoroughly to prayer, and guarding against the entry of the spirit of evil through the avenue of indulgence, that is the best rule to observe.
Constancy in the truth
8-9Now whether married or unmarried, my advice is — remain as you were when God first called you into the truth. 10-13If married, do not seek separation. Husband and wife may not both be in the faith, nevertheless if the one to whom the truth has not yet come is agreeable to remain with the other, there should be no thought of separation. 14Both will be sanctified by the presence of the truth in the household, and likewise the children also, and who knows? probably the one that has faith will save the other. 15-16But if you were unmarried or widowed when the truth first came to you, then my advice is — do not change your state. Be as I am — and live a life of total abstinence from the claims of the body in this direction. But if this is beyond you, then marry; marriage is far better than unsuccessful efforts at this form of self-mastery. Now all this is only an expression of my own opinion, but the following is a commandment to all married persons. Let neither husband nor wife seek separation; or if they must be separated, let neither marry again whilst the other lives, but let them rather, if possible, be once more reconciled. That is the Lord’s expressed command and no matter of opinion.
In other matters also
17Further, in other matters besides marriage, I enjoin the same rule as that which I have just explained. 18After the truth has come to you, make no outward change in your manner of life, that is to say, in such matters as the circumcision or uncircumcision. 19-20Let it not make the slightest difference what you were before you received the truth, for in the truth these differences are seen to be nothing, so remain as you always were in this matter. For the keeping of God’s commandments is all that matters. 21Similarly, if you were a slave when called, do not seek to obtain manumission, but even prefer to continue in the old calling. 22-23You know now that you are Christ’s freedman and bought out of slavery at a heavy price. That freedom is everything, for those that were of free birth when called are now the slaves of Christ. Let then neither bond nor free be in spirit the slaves of men; that is all the faith demands; 24in outward respects remain as you were.
Chastity a noble thing
25Some are married when called into the faith; some have had wives, but have put them away; some are unmarried, and have never been married and have on no occasion indulged the sexual impulse, but are virgins. 26To all these I repeat the same advice. Stay as you are, as you were before God called you; 27-28and this even applies to the last class, those who have never known sexual intercourse. To these I would give no definite command, and yet even here, I will give my opinion, and I will give it with the consciousness that in this matter I have been faithful myself, or rather that God in His infinite mercy has taken pity on the weakness of my flesh, and made me by His own power firm and trustworthy in the matter. Well, my opinion is that perfect chastity, abstention from marriage and all sexual intercourse is a noble thing in a man, 29-31and the reason of that is that the world is changing, the end of the old order is near, and the doom of the physical approaches. We are called to attend to something higher than marriage and its cares. The whole outward form and manner of the universe is changing and passing away. Marriages, feastings, funerals, business and worldly matters may continue, but the time is short. Rise above them, and be as if they were not, even though you take part in them. 32I would have you without such cares; 33and you know that a married man thinks of his wife 34and cares about his business and the world for her sake, whilst the unmarried man or woman who lives a virgin life is free to dedicate that life to the Lord. 35But of course, if such an one, who has never touched a woman, elect to marry, he does so with good conscience, sinning not; only such persons, whether male or female, will find that their physical appetite puts obstacles and trials in their way, the details of which I spare you. 36Of course, if a man is not certain in his own mind, if he has lingering regrets that he has never used this important function of mortal man, let him marry by all means, he does no wrong thereby. 37But if he is certain, if he has clearly determined that to live and die a virgin is for him the best course of all, then let him keep his resolution, and he will do well by it. 38It will be the best and greatest course of all, though he who marries may rightly be congratulated on so doing. 39Lastly, a wife of course is bound to her husband for his life-time only — if he dies, she is free to marry again, but let her second choice not be one of the heathen, but one who belongs to the faith. 40But, as I said before, I believe it to be better that she marry not again, but remain a widow, and in so saying I believe that my sense in this matter is governed by the Spirit of God.
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Translated in 1916, published in 1937.
1 Corinthians 7
7
Questions About Marriage
1#1Co 7:8Now concerning the things about which you wrote to me: “It is good for a man not to touch a woman.” 2#1Co 7:9Nevertheless, because of sexual immorality, let every man have his own wife, and let every woman have her own husband. 3#Ex 21:10; 1Pe 3:7Let the husband render to the wife due affection, and likewise the wife to the husband. 4The wife does not have authority over her own body, but the husband does. Likewise, the husband does not have authority over his own body, but the wife does. 5#Ex 19:15; 1Sa 21:4–5Do not deprive one another except with consent for a time, that you may give yourselves to fasting and prayer. Then come together again, so that Satan does not tempt you for lack of self-control. 6#2Co 8:8; 1Co 7:12I speak this as a concession and not as a command. 7#Mt 19:11–12; 1Co 9:5For I would that all men were even as I myself. But every man has his proper gift from God, one after this manner and another after that.
8#1Co 7:1I say to the unmarried and widows that it is good for them if they live even as I am. 9#1Ti 5:14; 1Co 7:2But if they cannot restrain themselves, let them marry. For it is better to marry than to burn with passion.
10#Mt 5:32; Lk 16:18; Mal 2:14–16Now to the married I command, not I, but the Lord, do not let the wife depart from her husband. 11But if she departs, let her remain unmarried or be reconciled to her husband. And do not let the husband divorce his wife.
12#1Co 7:6; 2Co 11:17To the rest I speak, not the Lord: If any brother has an unbelieving wife who consents to live with him, he should not divorce her. 13And if the woman has an unbelieving husband who consents to live with her, she should not divorce him. 14For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband. Otherwise, your children would be unclean. But now they are holy.
15#Ro 14:19; 1Co 14:33But if the unbeliever departs, let that one depart. A brother or a sister is not bound in such cases. God has called us to peace. 16#Ro 11:14For how do you know, O wife, whether you will save your husband? Or how do you know, O husband, whether you will save your wife?
Living as God Called You
17#1Co 4:17; 2Co 11:28But as God has given to every man and as the Lord has called every man, so let him walk. This I command in all churches. 18#Ac 15:5; 15:19Is any man called while circumcised? Let him not become uncircumcised. Is any man called while uncircumcised? Let him not be circumcised. 19#Gal 5:6; 6:15Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God is everything. 20Let each man remain in the same condition in which he was called.
21Were you called while a servant? Do not worry about it. But if you may become free, do so. 22#1Pe 2:16; Phm 1:16For he who is called in the Lord while a servant is the Lord’s freeman. Likewise, he who is called while free is Christ’s servant. 23#1Co 6:20; Lev 25:42You were bought at a price. Do not be the servants of men. 24#1Co 7:20Brothers, let every man, in whatever condition he is called, remain there with God.
The Unmarried and Widows
25#1Co 7:6; 4:2Now concerning virgins, I have no command from the Lord. Yet I will give my judgment as one who has obtained mercy from the Lord to be faithful. 26#1Co 7:1; 7:8I suppose therefore that this is good because of the present distress, that it is good for a man to remain as he is. 27Are you committed to a wife? Do not seek to be uncommitted. Are you free from a wife? Do not seek a wife. 28But if you marry, you have not sinned. And if a virgin marries, she has not sinned. Nevertheless they will have trouble in this life, but I would spare you that.
29#Ro 13:11–12But this I say, brothers, the time is short. It remains that those who have wives should be as though they had none; 30those who weep, as though they did not weep; those who rejoice, as though they did not rejoice; those who buy, as though they possessed nothing; 31#1Jn 2:17; Ps 39:6; 1Co 9:18and those who use this world, as though they did not make full use of it. For the form of this world is passing away.
32#1Ti 5:5But I prefer that you have no concern. He who is unmarried cares for the things of the Lord, how he may please the Lord. 33But he who is married cares for the things of the world, how he may please his wife. 34There is a difference between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy in body and in spirit. But she who is married cares for the things of the world, how she may please her husband. 35#1Co 7:36I say this for your own benefit, not to put any restraint upon you, but for what is proper, and that you may serve the Lord without distraction.
36If any man thinks that he is behaving improperly toward his virgin,#Some versions translate this word as “virgin daughters,” others translate it as “fiancée.” Since the Greek text itself remains unclear, the editors have chosen to keep the literal translation. and if she is past the flower of her youth, and passions so require, let him do what he will. He does not sin. Let them marry. 37Nevertheless he who stands steadfast in his heart without necessity, and has power over his own will, and has so decreed in his heart that he will keep his virgin, does well. 38#Heb 13:4So then he who gives her in marriage does well, but he who gives her not in marriage does better.
39#Ro 7:2–3; 1Co 7:15The wife is bound by the law as long as her husband lives. But if her husband dies, she is at liberty to be married to whom she will, but only in the Lord. 40But in my judgment she is happier if she so remains as she is. And I think that I have the Spirit of God.
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Military Bible Association