1 Corinthians 7
7
Marriage and its ideal
1Yes, my brethren, it is a good thing for both man and woman to be above all sexual intercourse. You wrote and asked me if that were good, and I answer yes. 2-3But marriage exists to prevent fornication. It is a step towards chastity. The ideal is to rise above all physical union of the sexes. Perfect chastity is a higher condition than the married state, and the intercourse of married persons, of husband and wife, is condoned and allowed, not commanded. I would that all men had reached the condition with regard to these questions that the spirit has conferred as a gift on me; but, as it is, we must have marriage, and those that are married must follow its rules. 4Husbands and wives, you are not masters of your own bodies. Each must do as the other has a right to demand in this important matter, 5-7and if by mutual consent you abstain from it altogether for a time, giving yourselves more thoroughly to prayer, and guarding against the entry of the spirit of evil through the avenue of indulgence, that is the best rule to observe.
Constancy in the truth
8-9Now whether married or unmarried, my advice is — remain as you were when God first called you into the truth. 10-13If married, do not seek separation. Husband and wife may not both be in the faith, nevertheless if the one to whom the truth has not yet come is agreeable to remain with the other, there should be no thought of separation. 14Both will be sanctified by the presence of the truth in the household, and likewise the children also, and who knows? probably the one that has faith will save the other. 15-16But if you were unmarried or widowed when the truth first came to you, then my advice is — do not change your state. Be as I am — and live a life of total abstinence from the claims of the body in this direction. But if this is beyond you, then marry; marriage is far better than unsuccessful efforts at this form of self-mastery. Now all this is only an expression of my own opinion, but the following is a commandment to all married persons. Let neither husband nor wife seek separation; or if they must be separated, let neither marry again whilst the other lives, but let them rather, if possible, be once more reconciled. That is the Lord’s expressed command and no matter of opinion.
In other matters also
17Further, in other matters besides marriage, I enjoin the same rule as that which I have just explained. 18After the truth has come to you, make no outward change in your manner of life, that is to say, in such matters as the circumcision or uncircumcision. 19-20Let it not make the slightest difference what you were before you received the truth, for in the truth these differences are seen to be nothing, so remain as you always were in this matter. For the keeping of God’s commandments is all that matters. 21Similarly, if you were a slave when called, do not seek to obtain manumission, but even prefer to continue in the old calling. 22-23You know now that you are Christ’s freedman and bought out of slavery at a heavy price. That freedom is everything, for those that were of free birth when called are now the slaves of Christ. Let then neither bond nor free be in spirit the slaves of men; that is all the faith demands; 24in outward respects remain as you were.
Chastity a noble thing
25Some are married when called into the faith; some have had wives, but have put them away; some are unmarried, and have never been married and have on no occasion indulged the sexual impulse, but are virgins. 26To all these I repeat the same advice. Stay as you are, as you were before God called you; 27-28and this even applies to the last class, those who have never known sexual intercourse. To these I would give no definite command, and yet even here, I will give my opinion, and I will give it with the consciousness that in this matter I have been faithful myself, or rather that God in His infinite mercy has taken pity on the weakness of my flesh, and made me by His own power firm and trustworthy in the matter. Well, my opinion is that perfect chastity, abstention from marriage and all sexual intercourse is a noble thing in a man, 29-31and the reason of that is that the world is changing, the end of the old order is near, and the doom of the physical approaches. We are called to attend to something higher than marriage and its cares. The whole outward form and manner of the universe is changing and passing away. Marriages, feastings, funerals, business and worldly matters may continue, but the time is short. Rise above them, and be as if they were not, even though you take part in them. 32I would have you without such cares; 33and you know that a married man thinks of his wife 34and cares about his business and the world for her sake, whilst the unmarried man or woman who lives a virgin life is free to dedicate that life to the Lord. 35But of course, if such an one, who has never touched a woman, elect to marry, he does so with good conscience, sinning not; only such persons, whether male or female, will find that their physical appetite puts obstacles and trials in their way, the details of which I spare you. 36Of course, if a man is not certain in his own mind, if he has lingering regrets that he has never used this important function of mortal man, let him marry by all means, he does no wrong thereby. 37But if he is certain, if he has clearly determined that to live and die a virgin is for him the best course of all, then let him keep his resolution, and he will do well by it. 38It will be the best and greatest course of all, though he who marries may rightly be congratulated on so doing. 39Lastly, a wife of course is bound to her husband for his life-time only — if he dies, she is free to marry again, but let her second choice not be one of the heathen, but one who belongs to the faith. 40But, as I said before, I believe it to be better that she marry not again, but remain a widow, and in so saying I believe that my sense in this matter is governed by the Spirit of God.
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Translated in 1916, published in 1937.
1 Corinthians 7
7
Concerning Christian Marriage
1 Now concerning the things about which you wrote: “It is good for a man not to touch#I.e., in a sexual sense a woman.” 2But because of sexual immorality, let each man have#I.e., in the sense of “have sexual relations with” his own wife and let each woman have her own husband. 3The husband must fulfill his obligation to his wife, and likewise also the wife to her husband. 4The wife does not have authority over her own body, but her husband does. And likewise also the husband does not have authority over his own body, but his wife does. 5Do not defraud one another, except perhaps by agreement, for a time, in order that you may devote yourselves to prayer, and then you should be together#Literally “at the same” again, lest Satan tempt you because of your lack of self control. 6But I say this as a concession, not as a command. 7I wish all people could be like myself, but each one has his own gift from God, one in this way and another in that way.
8Now I say to the unmarried and to the widows: It is good for them if they remain as I am. 9But if they cannot control themselves, they should marry, for it is better to marry than to burn with sexual desire.
10To the married I command—not I, but the Lord—a wife must not separate from her husband. 11But if indeed she does separate, she must remain unmarried or be reconciled to her husband. And a husband must not divorce his wife.
12Now to the rest I say—not the Lord—if any brother has an unbelieving wife and she consents to live with him, he must not divorce her. 13And if any wife has an unbelieving husband and he consents to live with her, she must not divorce her husband. 14For the unbelieving husband is sanctified by his wife, and the unbelieving wife is sanctified by the brother, since otherwise your children are unclean, but now they are holy. 15But if the unbeliever leaves, let him leave. The brother or the sister is not bound in such cases. But God has called us#Some manuscripts have “you” (plural) in peace. 16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
17But to each one as the Lord has apportioned. As God has called each one, thus let him live—and thus I order in all the churches. 18Was anyone called after#*Here “after” is supplied as a component of the participle (“being circumcised”) which is understood as temporal being circumcised? He must not undo his circumcision. Was anyone called in uncircumcision? He must not become circumcised. 19Circumcision is nothing and uncircumcision is nothing, but the keeping of the commandments of God. 20Each one in the calling in which he was called—in this he should remain. 21Were you called while a slave? Do not let it be a concern to you. But if indeed you are able to become free, rather make use of it. 22For the one who is called in the Lord while a slave is the Lord’s freedperson. Likewise the one who is called while free is a slave of Christ. 23You were bought at a price; do not become slaves of men. 24Each one in the situation in which he was called, brothers—in this he should remain with God.
Concerning the Unmarried
25Now concerning virgins I do not have a command from the Lord, but I am giving an opinion as one shown mercy by the Lord to be trustworthy. 26Therefore, I consider this to be good because of the impending distress, that it is good for a man to be thus. 27Are you bound to a wife? Do not seek release. Are you free from a wife? Do not seek a wife. 28But if you marry, you have not sinned, and if the virgin marries, she has not sinned. But such people will have affliction in the flesh, and I would spare you. 29But I say this, brothers: the time is shortened, that from now on even those who have wives should be as if they do not have wives, 30and those who weep as if they do not weep, and those who rejoice as if they do not rejoice, and those who buy as if they do not possess, 31and those who make use of the world as if they do not make full use of it. For the present form of this world is passing away.
32But I want you to be free from care. The unmarried person cares for the things of the Lord, how he may please the Lord. 33But the one who is married cares for the things of the world, how he may please his wife, 34and he is divided. And the unmarried woman or the virgin cares for the things of the Lord, in order that she may be holy both in body and in spirit. But the married woman cares for the things of the world, how she may please her husband. 35Now I am saying this for your own benefit, not that I may put a restriction on you, but to promote appropriate and devoted service to the Lord without distraction.
36But if anyone thinks he is behaving dishonorably concerning his virgin, if she is past her prime#Or “if his passions are strong” (it is not clear in context whether this term refers to the man or to the woman) and it ought to be thus, let him do what he wishes. He does not sin. Let them marry. 37But he who stands firm in his heart, not having necessity, but has authority concerning his own will, and has decided this in his own heart, to keep his own virgin, he will do well. 38So then, the one who marries#Or perhaps “the one who gives in marriage” his own virgin does well, and the one who does not marry her will do better.
39A wife is bound for as long a time as her husband lives. But if her husband dies#Literally “falls asleep”, she is free to marry whomever she wishes, only in the Lord. 40But she is happier if she remains thus, according to my opinion—and I think I have the Spirit of God.
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