1 Corinthians 7
7
Marriage and its ideal
1Yes, my brethren, it is a good thing for both man and woman to be above all sexual intercourse. You wrote and asked me if that were good, and I answer yes. 2-3But marriage exists to prevent fornication. It is a step towards chastity. The ideal is to rise above all physical union of the sexes. Perfect chastity is a higher condition than the married state, and the intercourse of married persons, of husband and wife, is condoned and allowed, not commanded. I would that all men had reached the condition with regard to these questions that the spirit has conferred as a gift on me; but, as it is, we must have marriage, and those that are married must follow its rules. 4Husbands and wives, you are not masters of your own bodies. Each must do as the other has a right to demand in this important matter, 5-7and if by mutual consent you abstain from it altogether for a time, giving yourselves more thoroughly to prayer, and guarding against the entry of the spirit of evil through the avenue of indulgence, that is the best rule to observe.
Constancy in the truth
8-9Now whether married or unmarried, my advice is — remain as you were when God first called you into the truth. 10-13If married, do not seek separation. Husband and wife may not both be in the faith, nevertheless if the one to whom the truth has not yet come is agreeable to remain with the other, there should be no thought of separation. 14Both will be sanctified by the presence of the truth in the household, and likewise the children also, and who knows? probably the one that has faith will save the other. 15-16But if you were unmarried or widowed when the truth first came to you, then my advice is — do not change your state. Be as I am — and live a life of total abstinence from the claims of the body in this direction. But if this is beyond you, then marry; marriage is far better than unsuccessful efforts at this form of self-mastery. Now all this is only an expression of my own opinion, but the following is a commandment to all married persons. Let neither husband nor wife seek separation; or if they must be separated, let neither marry again whilst the other lives, but let them rather, if possible, be once more reconciled. That is the Lord’s expressed command and no matter of opinion.
In other matters also
17Further, in other matters besides marriage, I enjoin the same rule as that which I have just explained. 18After the truth has come to you, make no outward change in your manner of life, that is to say, in such matters as the circumcision or uncircumcision. 19-20Let it not make the slightest difference what you were before you received the truth, for in the truth these differences are seen to be nothing, so remain as you always were in this matter. For the keeping of God’s commandments is all that matters. 21Similarly, if you were a slave when called, do not seek to obtain manumission, but even prefer to continue in the old calling. 22-23You know now that you are Christ’s freedman and bought out of slavery at a heavy price. That freedom is everything, for those that were of free birth when called are now the slaves of Christ. Let then neither bond nor free be in spirit the slaves of men; that is all the faith demands; 24in outward respects remain as you were.
Chastity a noble thing
25Some are married when called into the faith; some have had wives, but have put them away; some are unmarried, and have never been married and have on no occasion indulged the sexual impulse, but are virgins. 26To all these I repeat the same advice. Stay as you are, as you were before God called you; 27-28and this even applies to the last class, those who have never known sexual intercourse. To these I would give no definite command, and yet even here, I will give my opinion, and I will give it with the consciousness that in this matter I have been faithful myself, or rather that God in His infinite mercy has taken pity on the weakness of my flesh, and made me by His own power firm and trustworthy in the matter. Well, my opinion is that perfect chastity, abstention from marriage and all sexual intercourse is a noble thing in a man, 29-31and the reason of that is that the world is changing, the end of the old order is near, and the doom of the physical approaches. We are called to attend to something higher than marriage and its cares. The whole outward form and manner of the universe is changing and passing away. Marriages, feastings, funerals, business and worldly matters may continue, but the time is short. Rise above them, and be as if they were not, even though you take part in them. 32I would have you without such cares; 33and you know that a married man thinks of his wife 34and cares about his business and the world for her sake, whilst the unmarried man or woman who lives a virgin life is free to dedicate that life to the Lord. 35But of course, if such an one, who has never touched a woman, elect to marry, he does so with good conscience, sinning not; only such persons, whether male or female, will find that their physical appetite puts obstacles and trials in their way, the details of which I spare you. 36Of course, if a man is not certain in his own mind, if he has lingering regrets that he has never used this important function of mortal man, let him marry by all means, he does no wrong thereby. 37But if he is certain, if he has clearly determined that to live and die a virgin is for him the best course of all, then let him keep his resolution, and he will do well by it. 38It will be the best and greatest course of all, though he who marries may rightly be congratulated on so doing. 39Lastly, a wife of course is bound to her husband for his life-time only — if he dies, she is free to marry again, but let her second choice not be one of the heathen, but one who belongs to the faith. 40But, as I said before, I believe it to be better that she marry not again, but remain a widow, and in so saying I believe that my sense in this matter is governed by the Spirit of God.
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Translated in 1916, published in 1937.
1 Corinthians 7
7
Marriage and celibacy
1Now, about what you wrote: “It’s good for a man not to have sex with a woman.” 2Each man should have his own wife, and each woman should have her own husband because of sexual immorality. 3The husband should meet his wife’s sexual needs, and the wife should do the same for her husband. 4The wife doesn’t have authority over her own body, but the husband does. Likewise, the husband doesn’t have authority over his own body, but the wife does. 5Don’t refuse to meet each other’s needs unless you both agree for a short period of time to devote yourselves to prayer. Then come back together again so that Satan might not tempt you because of your lack of self-control. 6I’m saying this to give you permission; it’s not a command. 7I wish all people were like me, but each has a particular gift from God: one has this gift, and another has that one.
8I’m telling those who are single and widows that it’s good for them to stay single like me. 9But if they can’t control themselves, they should get married, because it’s better to marry than to burn with passion. 10I’m passing on the Lord’s command to those who are married: A wife shouldn’t leave her husband, 11but if she does leave him, then she should stay single or be reconciled to her husband. And a man shouldn’t divorce his wife.
12I’m telling everyone else (the Lord didn’t say this specifically): If a believer has a wife who doesn’t believe, and she agrees to live with him, then he shouldn’t divorce her. 13If a woman has a husband who doesn’t believe and he agrees to live with her, then she shouldn’t divorce him. 14The husband who doesn’t believe belongs to God because of his wife, and the wife who doesn’t believe belongs to God because of her husband. Otherwise, your children would be contaminated by the world, but now they are spiritually set apart. 15But if a spouse who doesn’t believe chooses to leave, then let them leave. The brother or sister isn’t tied down in these circumstances. God has called you to peace. 16How do you know as a wife if you will save your husband? Or how do you know as a husband if you will save your wife?
17Nevertheless, each person should live the kind of life that the Lord assigned when he called each one. This is what I teach in all the churches. 18If someone was circumcised when called, he shouldn’t try to reverse it. If someone wasn’t circumcised when he was called, he shouldn’t be circumcised. 19Circumcision is nothing; not being circumcised is nothing. What matters is keeping God’s commandments. 20Each person should stay in the situation they were in when they were called. 21If you were a slave when you were called, don’t let it bother you. But if you are actually able to be free, take advantage of the opportunity. 22Anyone who was a slave when they were called by the Lord has the status of being the Lord’s free person. In the same way, anyone who was a free person when they were called is Christ’s slave. 23You were bought and paid for. Don’t become slaves of people. 24So then, brothers and sisters, each of you should stay with God in the situation you were in when you were called.
25I don’t have a command from the Lord about people who have never been married,#7.25 Or virgins but I’ll give you my opinion as someone you can trust because of the Lord’s mercy. 26So I think this advice is good because of the present crisis: Stay as you are. 27If you are married, don’t get a divorce. If you are divorced, don’t try to find a spouse. 28But if you do marry, you haven’t sinned; and if someone who hasn’t been married gets married, they haven’t sinned. But married people will have a hard time, and I’m trying to spare you that. 29This is what I’m saying, brothers and sisters: The time has drawn short. From now on, those who have wives should be like people who don’t have them. 30Those who are sad should be like people who aren’t crying. Those who are happy should be like people who aren’t happy. Those who buy something should be like people who don’t have possessions. 31Those who use the world should be like people who aren’t preoccupied with it, because this world in its present form is passing away.
32I want you to be free from concerns. A man who isn’t married is concerned about the Lord’s concerns—how he can please the Lord. 33But a married man is concerned about the world’s concerns—how he can please his wife. 34His attention is divided. A woman who isn’t married or who is a virgin is concerned about the Lord’s concerns so that she can be dedicated to God in both body and spirit. But a married woman is concerned about the world’s concerns—how she can please her husband. 35I’m saying this for your own advantage. It’s not to restrict you but rather to promote effective and consistent service to the Lord without distraction.
36If someone thinks he is acting inappropriately toward an unmarried woman whom he knows, and if he has strong feelings and it seems like the right thing to do, he should do what he wants—he’s not sinning—they should get married. 37But if a man stands firm in his decision, and doesn’t feel the pressure, but has his own will under control, he does right if he decides in his own heart not to marry the woman. 38Therefore, the one who marries the unmarried woman does right, and the one who doesn’t get married will do even better. 39A woman is obligated to stay in her marriage as long as her husband is alive. But if her husband dies, she is free to marry whomever she wants, only it should be a believer in the Lord. 40But in my opinion, she will be happier if she stays the way she is. And I think that I have God’s Spirit too.
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