1 Corinthians 7
7
Marriage and its ideal
1Yes, my brethren, it is a good thing for both man and woman to be above all sexual intercourse. You wrote and asked me if that were good, and I answer yes. 2-3But marriage exists to prevent fornication. It is a step towards chastity. The ideal is to rise above all physical union of the sexes. Perfect chastity is a higher condition than the married state, and the intercourse of married persons, of husband and wife, is condoned and allowed, not commanded. I would that all men had reached the condition with regard to these questions that the spirit has conferred as a gift on me; but, as it is, we must have marriage, and those that are married must follow its rules. 4Husbands and wives, you are not masters of your own bodies. Each must do as the other has a right to demand in this important matter, 5-7and if by mutual consent you abstain from it altogether for a time, giving yourselves more thoroughly to prayer, and guarding against the entry of the spirit of evil through the avenue of indulgence, that is the best rule to observe.
Constancy in the truth
8-9Now whether married or unmarried, my advice is — remain as you were when God first called you into the truth. 10-13If married, do not seek separation. Husband and wife may not both be in the faith, nevertheless if the one to whom the truth has not yet come is agreeable to remain with the other, there should be no thought of separation. 14Both will be sanctified by the presence of the truth in the household, and likewise the children also, and who knows? probably the one that has faith will save the other. 15-16But if you were unmarried or widowed when the truth first came to you, then my advice is — do not change your state. Be as I am — and live a life of total abstinence from the claims of the body in this direction. But if this is beyond you, then marry; marriage is far better than unsuccessful efforts at this form of self-mastery. Now all this is only an expression of my own opinion, but the following is a commandment to all married persons. Let neither husband nor wife seek separation; or if they must be separated, let neither marry again whilst the other lives, but let them rather, if possible, be once more reconciled. That is the Lord’s expressed command and no matter of opinion.
In other matters also
17Further, in other matters besides marriage, I enjoin the same rule as that which I have just explained. 18After the truth has come to you, make no outward change in your manner of life, that is to say, in such matters as the circumcision or uncircumcision. 19-20Let it not make the slightest difference what you were before you received the truth, for in the truth these differences are seen to be nothing, so remain as you always were in this matter. For the keeping of God’s commandments is all that matters. 21Similarly, if you were a slave when called, do not seek to obtain manumission, but even prefer to continue in the old calling. 22-23You know now that you are Christ’s freedman and bought out of slavery at a heavy price. That freedom is everything, for those that were of free birth when called are now the slaves of Christ. Let then neither bond nor free be in spirit the slaves of men; that is all the faith demands; 24in outward respects remain as you were.
Chastity a noble thing
25Some are married when called into the faith; some have had wives, but have put them away; some are unmarried, and have never been married and have on no occasion indulged the sexual impulse, but are virgins. 26To all these I repeat the same advice. Stay as you are, as you were before God called you; 27-28and this even applies to the last class, those who have never known sexual intercourse. To these I would give no definite command, and yet even here, I will give my opinion, and I will give it with the consciousness that in this matter I have been faithful myself, or rather that God in His infinite mercy has taken pity on the weakness of my flesh, and made me by His own power firm and trustworthy in the matter. Well, my opinion is that perfect chastity, abstention from marriage and all sexual intercourse is a noble thing in a man, 29-31and the reason of that is that the world is changing, the end of the old order is near, and the doom of the physical approaches. We are called to attend to something higher than marriage and its cares. The whole outward form and manner of the universe is changing and passing away. Marriages, feastings, funerals, business and worldly matters may continue, but the time is short. Rise above them, and be as if they were not, even though you take part in them. 32I would have you without such cares; 33and you know that a married man thinks of his wife 34and cares about his business and the world for her sake, whilst the unmarried man or woman who lives a virgin life is free to dedicate that life to the Lord. 35But of course, if such an one, who has never touched a woman, elect to marry, he does so with good conscience, sinning not; only such persons, whether male or female, will find that their physical appetite puts obstacles and trials in their way, the details of which I spare you. 36Of course, if a man is not certain in his own mind, if he has lingering regrets that he has never used this important function of mortal man, let him marry by all means, he does no wrong thereby. 37But if he is certain, if he has clearly determined that to live and die a virgin is for him the best course of all, then let him keep his resolution, and he will do well by it. 38It will be the best and greatest course of all, though he who marries may rightly be congratulated on so doing. 39Lastly, a wife of course is bound to her husband for his life-time only — if he dies, she is free to marry again, but let her second choice not be one of the heathen, but one who belongs to the faith. 40But, as I said before, I believe it to be better that she marry not again, but remain a widow, and in so saying I believe that my sense in this matter is governed by the Spirit of God.
Currently Selected:
1 Corinthians 7: GWC
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Translated in 1916, published in 1937.
1 Corinthians 7
7
Counsel About Marriage
1Now concerning the things about which you wrote to me, it is good for a man not to touch a woman.
2But because of much immorality, let each man have his own wife, and let each woman have her own husband.
3Let the husband fulfill his obligation to his wife, and likewise also the wife to her husband.
4The wife does not have the rights to her own body, but the husband. Likewise also the husband does not have the rights to his own body, but the wife.
5Do not deprive one another—except by mutual consent for a time, so that you may devote yourselves to prayer. Then come together again, so that satan doesn’t tempt you because of your lack of self-control.
6But this I say as a concession, not as a command.
7Yet I wish that all men were like me. However, each man has his own gift from God, one in this way and another that.
8But I say to the unmarried and to widows that it is good for them to remain as I am.
9But if they do not have self-control, let them marry. For it is better to marry than to burn with desire.
10But to the married I command—not I, but the Lord—a wife is not to be separated from her husband
11(but if she gets separated, let her remain unmarried or else be reconciled to her husband), and the husband is not to divorce his wife.
12But to the rest I say—I, not the Lord—if any brother has a wife who is not a believer, and she agrees to live with him, he must not divorce her.
13And if any woman has a husband who is not a believer, and he agrees to live with her, she must not divorce him.
14For the unbelieving husband is made holy through the wife, and the unbelieving wife is made holy through her husband. Otherwise your children would be unclean, but now they are holy.
15But if the unbeliever separates, let him be separated. The brother or the sister is not bound in such cases, but God has called you to shalom.
16For how do you know, wife, whether you will save your husband? Or how do you know, husband, whether you will save your wife?
Remain As You Were Called
17Only, as the Lord has assigned to each one, as God has called each, let him walk in this way. I give this rule in all of Messiah’s communities.
18Was anyone called when he already had been circumcised? Let him not make himself uncircumcised. Has anyone been called while uncircumcised? Let him not allow himself to be circumcised.
19Circumcision is nothing and uncircumcision is nothing—but keeping God’s commandments matters.
20Let each one remain in the calling in which he was called.
21Were you called as a slave? Don’t let that bother you—but if indeed you can become free, make the most of the opportunity.
22For the one who was called in the Lord as a slave is the Lord’s freedman. Likewise the one who was called while free is Messiah’s slave.
23You were bought with a price; do not become slaves of men.
24Brothers and sisters, let each one—in whatever way he was called—remain that way with God.
25Now concerning virgins I have no command from the Lord, but I give an opinion as one who by the Lord’s mercy is trustworthy.
26I think then, because of the present distress, that it is good for a man to remain as he is.
27Are you bound to a wife? Don’t seek a divorce. Are you free from a wife? Don’t seek a wife.
28But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such people will have trouble in this fleshly life, and I am trying to spare you.
29But this I say, brothers and sisters—the time is short. From now on those who have wives should be as though they had none;
30and those who weep, as though not weeping; and those who rejoice, as though not rejoicing; and those who buy, as though not possessing;
31and those who use the world, as though not using it to the fullest. For the present form of this world is passing away.
32But I want you to be free from cares. An unmarried man cares about the things of the Lord—how he may please the Lord;
33but the married man cares about the things of the world—how he may please his wife—
34and he is divided. The unmarried woman, as well as the virgin, cares about the things of the Lord, so that she may be holy both in body and in spirit. But the married woman cares about the things of the world—how she may please her husband.
35Now I say this for your own benefit—not to put a restraint on you, but to promote proper and constant service to the Lord without distraction.
36But if any man thinks that he is behaving inappropriately toward his virgin, if the time is ripe and it is meant to be, let him do what he decides. He does not sin. Let them marry.
37But he who stands firm in his heart—who has no pressure, but has power over his own will and has so determined in his own heart to keep her a virgin—he will do well.
38So then both he who marries the virgin does well, and he who doesn’t marry her does better.
39A wife is bound to her husband as long as he lives; but if her husband dies, she is free to be married to anyone she wishes—only in the Lord.
40But in my judgment she is happier if she stays as she is—and I also think that I have the Ruach Elohim.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Copyright © 2014 - Messianic Jewish Family Bible Society