1 Corinthians 2
2
The new wisdom
1So I never thought in coming amongst you to be able by my own persuasiveness, logic or rhetoric to make a message of God, a revelation of the mystery of His being, understood by you. It could never have come to you through such human means as that. 2And so I judged that to know nought but Jesus Christ and him crucified was the way, the only way of this Gospel, which is demonstrated divinely by the Spirit and by power, not by persuasive preaching. 3I was as nothing in myself, only conscious of my weakness, and full of deep reverence and fear, 4yes, even of what I had to say, which could not express itself in clever words; 5and so your faith was built not on any man’s personal influence and wisdom, but on divine power and its demonstration. 6Yet it is a wisdom that I speak, a deep and holy wisdom known to the perfect, unknown to the passing world of the flesh, and unknown to the powers that control that world, powers and influences which even now, are breaking up and vanishing. 7This wisdom of God is spoken by me in a mystery. Unknown to the former generations of the world, it was to be our glory, our light, and God’s fore-ordination of it preceded all other things. 8Unknown too to all powers of the mortal state, for they crucified its Lord. Had they known this hidden delectable wisdom, would they have crucified him? 9They knew it not, “for eye,” says the scripture, “hath not seen it, ear hath not heard it, the heart of mankind has not received the things that God makes ready for those that love Him.” (Isa. 44:4.)
Deep things can only be apprehended spiritually
10So it was through the Spirit, through revelation that we learned them. The very depths of God are searched by the Spirit, which also sheds light on all things; and the Spirit alone can know and reveal them, nought else; 11no more than one can tell any man’s thoughts that he thinks in himself [none can tell them save the thinker himself], so none knoweth God’s thoughts, but God Himself, the Spirit. 12And in our hearts and minds there now doth work not that spirit, which is the influence and animal intelligence of the world, but the divine Spirit, and this it is which reveals to us those things that are bestowed on man by God. 13It is that legacy which passes from God to man, those messages and bestowals which man receives from God which I teach you of, and how can I make it known by an utterance invented in the schools of learning, how can I teach it except as the Spirit teaches it, representing spiritual things in a spiritual method, to be spiritually discerned? Only thus can it be taught, for the materially minded man, who thinks through the senses, is totally and utterly ignorant of God’s spiritual messages. They are to him absolute foolishness, and he cannot reach them, for they are only made known to the spiritual character. 14Now the true spiritual man has all experience at his feet to dispose of, to reject or accept according to the dictates of the Spirit, he himself being beyond the reach of the things wherein this judgment operates. 15For it is as spiritual beings, and not carnal, that we possess the mind of Christ. None teacheth us or judgeth us. 16“Who has known the mind of the Lord or being His counsellor hath taught Him?”
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Translated in 1916, published in 1937.
1 Corinthians 2
2
1When I came to you, Achim b'Moshiach, I did not come preaching and announcing to you the sod Hashem (mystery of G-d) as a ba'al melitzot (rhetorician, fine talker) or in the excellence of chochmah.
2For I made the decision not to have da'as of anything among you except Moshiach and nivlato al haEtz#2:2 Dt 21:23 (his body — gufa, bar-minen — on the Boim [Yiddish for tree]).
3And I came to you#2:3 Ac 18:1 in weakness#2:3 1C 1:25,27 and in yir'at Shomayim and in fear and in much trembling I was with you,
4And my speech and my hachrazah (proclamation, kyrygma, preaching) to you of the Besuras HaGeulah of Hashem was not in persuasive words but in the demonstration of the Ruach Hakodesh and the gevurat Hashem (power of G-d),#2:4 1C 1:17
5That the#2:5 orthodox Jewish emunah (faith) of you may not be in the [Olam Hazeh] “chochmah” of Bnei Adam, but in the gevurat Hashem.#2:5 1:17
6But we do speak chochmah (wisdom) to the man who is mevugar (mature, grown up), to those with mature ruchaniyut (spirituality in Rebbe, Melech HaMoshiach), yet, it is a chochmah (wisdom) not of the Olam Hazeh, neither of the rulers of the Olam Hazeh,#2:6 Ro 13:3 the ones being brought to naught.#2:6 Ps 146:4
7But we speak the chochmah of Hashem in a hidden sod (mystery),#2:7 1C 2:1 which was nigzar merosh (determined from the beginning, preordained, predestined, decided beforehand) by Hashem lifnei yemei haOlam (before the days of eternity) for our kavod (glory);#2:7 Ro 8:29-30
8A chochmah which not one of the rulers of the Olam Hazeh has known, for, if they had had da'as, they would not have made talui al HaEtz HaKelalat Hashem#2:8 Dt 21:23 (being hanged on the Tree of the Curse of G-d) the#2:8 Moshiach Adon HaKavod.#2:8 Ps 24:7
9But even as it has been written, Things which no eye has seen and LO SHAMU (they had not heard) nor did it come up into the heart of Bnei Adam, the things G-d prepared for the ones who have ahavah for him.#2:9 Isa 64:4 [3]; TARGUM HASHIVIM; Isa 52:15
10But Hashem has made the hitgalut haSod (the revelation of the mystery) to us of these things through the Ruach Hakodesh; for the Ruach Hakodesh searches all things, even the deep things of G-d.
11For who of Bnei Adam has da'as of the things of Bnei Adam except the ruach of a man in him? So also the things of G-d no one has known except the Ruach Hashem.#2:11 Jer 17:9; Prov 20:27
12Now we have not received the ruach of the Olam Hazeh but the Ruach Hakodesh from Hashem, that we may have da'as of the things having been freely given to us by Hashem,
13Which things also we speak, not in devarim (words) taught by chochmah haBnei Adam, but in devarim taught by the Ruach Hakodesh, making midrash#2:13 exposition, interpretation of the things of the Ruach Hakodesh#2:13 1C 2:12 by means of the words of the Ruach Hakodesh.
14But a natural person does not receive the things of the Ruach Hakodesh of Hashem, for they are narrishkait (foolishness)#2:14 1C 1:21-24 to him, and he is not able to have personal saving da'as of them, because they are discerned in the Ruach Hakodesh.
15Now the man of the Ruach Hakodesh discerns all things, but, by no one is he discerned.
16For, “Who has known the mind of Hashem so as to instruct Him?”#2:16 Isa 40:13 TARGUM HASHIVIM But we have the mind of Moshiach.
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