1 Corinthians 2
2
The new wisdom
1So I never thought in coming amongst you to be able by my own persuasiveness, logic or rhetoric to make a message of God, a revelation of the mystery of His being, understood by you. It could never have come to you through such human means as that. 2And so I judged that to know nought but Jesus Christ and him crucified was the way, the only way of this Gospel, which is demonstrated divinely by the Spirit and by power, not by persuasive preaching. 3I was as nothing in myself, only conscious of my weakness, and full of deep reverence and fear, 4yes, even of what I had to say, which could not express itself in clever words; 5and so your faith was built not on any man’s personal influence and wisdom, but on divine power and its demonstration. 6Yet it is a wisdom that I speak, a deep and holy wisdom known to the perfect, unknown to the passing world of the flesh, and unknown to the powers that control that world, powers and influences which even now, are breaking up and vanishing. 7This wisdom of God is spoken by me in a mystery. Unknown to the former generations of the world, it was to be our glory, our light, and God’s fore-ordination of it preceded all other things. 8Unknown too to all powers of the mortal state, for they crucified its Lord. Had they known this hidden delectable wisdom, would they have crucified him? 9They knew it not, “for eye,” says the scripture, “hath not seen it, ear hath not heard it, the heart of mankind has not received the things that God makes ready for those that love Him.” (Isa. 44:4.)
Deep things can only be apprehended spiritually
10So it was through the Spirit, through revelation that we learned them. The very depths of God are searched by the Spirit, which also sheds light on all things; and the Spirit alone can know and reveal them, nought else; 11no more than one can tell any man’s thoughts that he thinks in himself [none can tell them save the thinker himself], so none knoweth God’s thoughts, but God Himself, the Spirit. 12And in our hearts and minds there now doth work not that spirit, which is the influence and animal intelligence of the world, but the divine Spirit, and this it is which reveals to us those things that are bestowed on man by God. 13It is that legacy which passes from God to man, those messages and bestowals which man receives from God which I teach you of, and how can I make it known by an utterance invented in the schools of learning, how can I teach it except as the Spirit teaches it, representing spiritual things in a spiritual method, to be spiritually discerned? Only thus can it be taught, for the materially minded man, who thinks through the senses, is totally and utterly ignorant of God’s spiritual messages. They are to him absolute foolishness, and he cannot reach them, for they are only made known to the spiritual character. 14Now the true spiritual man has all experience at his feet to dispose of, to reject or accept according to the dictates of the Spirit, he himself being beyond the reach of the things wherein this judgment operates. 15For it is as spiritual beings, and not carnal, that we possess the mind of Christ. None teacheth us or judgeth us. 16“Who has known the mind of the Lord or being His counsellor hath taught Him?”
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Translated in 1916, published in 1937.
1 Corinthians 2
2
1 When I came#tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagw) has not been translated here. to you, brothers and sisters,#tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10. I did not come with superior eloquence or wisdom as I proclaimed the testimony#tc ‡ A few important mss (Ì46vid א* A C pc as well as some versions and fathers) read μυστήριον (musthrion, “mystery”) instead of μαρτύριον (marturion, “testimony”). But the latter has wider ms support (א2 B D F G Ψ 33 1739 1881 Ï and some versions), though not quite as impressive. μαρτύριον may have been changed by scribes in anticipation of Paul’s words in 2:7, or conversely, μυστήριον may have been changed to conform to 1:6. Transcriptionally, since “the mystery of God/Christ” is a well-worn expression in the corpus Paulinum (1 Cor 2:7; 4:1; Eph 3:4; Col 2:2; 4:3), while “testimony of Christ” occurs in Paul only once (1 Cor 1:6, though “testimony of the Lord” appears in 2 Tim 1:8), and “testimony of God” never, it is likely that scribes changed the text to the more usual expression. A decision is difficult in this instance, but a slight preference should be given to μαρτύριον. of God. 2 For I decided to be concerned about nothing#tn Grk “to know nothing.” among you except Jesus Christ, and him crucified. 3 And I was with you in weakness and in fear and with much trembling. 4 My conversation and my preaching were not with persuasive words of wisdom, but with a demonstration of the Spirit and of power, 5 so that your faith would not be based on human wisdom but on the power of God.
Wisdom from God
6 Now we do speak wisdom among the mature,#tn In extrabiblical literature this word was applied to an initiate of a mystery religion (BDAG 995 s.v. τέλειος 3, gives numerous examples and states this was a technical term of the mystery religions). It could here refer to those who believed Paul’s message, the mystery of God (v. 1), and so be translated as “those who believe God’s message.” but not a wisdom of this age or of the rulers of this age, who are perishing. 7 Instead we speak the wisdom of God, hidden in a mystery, that God determined before the ages for our glory. 8 None of the rulers of this age understood it. If they had known it, they would not have crucified the Lord of glory. 9 But just as it is written, “Things that no eye has seen, or ear heard, or mind imagined,#tn Grk “entered the heart,” an OT expression, in which the heart functions like the mind. are the things God has prepared for those who love him.”#sn A quotation from Isa 64:4. 10 God has revealed these to us by the Spirit. For the Spirit searches all things, even the deep things of God. 11 For who among men knows the things of a man except the man’s spirit within him? So too, no one knows the things of God except the Spirit of God. 12 Now we have not received the spirit of the world, but the Spirit who is from God, so that we may know the things that are freely given to us by God. 13 And we speak about these things, not with words taught us by human wisdom, but with those taught by the Spirit, explaining spiritual things to spiritual people.#tn Or “combining spiritual things with spiritual words” (i.e., words the Spirit gives, as just described). 14 The unbeliever#tn Grk “natural person.” Cf. BDAG 1100 s.v. ψυχικός a, “an unspiritual pers., one who merely functions bodily, without being touched by the Spirit of God.” does not receive the things of the Spirit of God, for they are foolishness to him. And he cannot understand them, because they are spiritually discerned. 15 The one who is spiritual discerns#tn Or “evaluates.” all things, yet he himself is understood#tn Or “is evaluated” (i.e., “is subject to evaluation”); Grk “he himself is discerned,” that is, the person without the Spirit does not understand the person with the Spirit, particularly in relation to the life of faith. by no one. 16 For who has known the mind of the Lord, so as to advise him?#sn A quotation from Isa 40:13. But we have the mind of Christ.
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