1 Corinthians 15
15
The “heart and soul” of Paul’s gospel
1Now for the fundamental truth of my teaching, — not mine, but what I received, the same that was given to me, and that I handed on to you, — 2the Gospel which supports you and is saving you, and will save you to the end, if your faith fail not! 3This is the heart and soul of that Gospel as I received it and gave it to you, and the whole of it is contained in this, that according to the meaning of the Scriptures 4the Christ died for our sins and was buried, and then according to the same truth of the Scriptures the Christ rose on the third day. 5The witnesses of this resurrection are first Cephas, then the twelve, 6then over five hundred brethren most of whom are alive at the present day, 7then James, then all the Apostles. These all saw him alive and triumphant after death, and the appearances were in the order I have mentioned. 8And last of all I myself saw the risen Christ, 9last as though I were the least and unworthiest of all, the persecutor that is to say of that divine Church of God, which is His infinite body. 10But the grace of God pierced even down to those depths where I lay, and made me such as I am, and abode with me, in my labours, labours exceeding those of all the others; for the grace of God has worked with me in an extraordinary manner in every way, not only in my first conversion from the lowest depths of opposition to God but in my subsequent labours. 11This then is the gist and burden of the message, I care not who it be that preaches it, whether I or they.
The Christ did conquer death
12Then what means this contention amongst some of you that the dead do not rise? 13-16But the Christ did rise. For death came through Adam, it came through a man, and through a man must come eternal life. If in Adam all die, then must death be conquered where it began, in a man. So rose the Christ from the dead. But if you say there is no resurrection from the dead, then neither did the Christ rise from the dead, and the whole of our teaching collapses, 17it falls to earth, empty, void, a perfect nothing, a falsity. 18The testimony we bear concerning God, namely, that He raised the Christ-man from the dead, has no meaning in it. 19If the Christ exists for this world only and has no eternal existence, we are the most miserable of all the dwellers on this planet!
20But the Christ has risen, and his rising is the commencement of a similar resurrection for the whole world. 21-22His re-appearance after death is like the first fruits of a mighty harvest. 23The increase and growth of this vast divine process will first include all who belong to him, when his eternal presence will become apparent throughout the world; 24and this process will continue till “the end” when there shall exist not one single power, influence or authority that moves contrary to His will, but everything will be subordinate to the infinite God and Father of All, the Creator. 25-27Everything that opposes must be reversed and subdued just there where it arose, namely in man on earth, until there be nothing left that opposes, and until death itself has been completely obliterated. That will be the end, when death is ended, and God is All-in-all, and even the Christ that saves and redeems exists only as the eternally perfect son subject to the infinite Father, there being no more enemies from which to save and redeem us, thus fulfilling the meaning of the Scriptures. For the reign of the Christ will continue on earth for a finite period, namely, until “He has made his enemies his foot-stool” (Ps. 110:1), until all finite death-conditioned things are overruled. “He hath put all things under his feet” (Ps. 8:6). 28All things, but not the Christ himself, for though the Christ has appeared amidst these things, he is not their subject, he is not conditioned by them, he is eternally, spiritually royal, existing only as subject to God, the All-in-all. 29That is the only significance of that practice which obtains amongst some of you, whereby the living are baptised on behalf of those already dead. It means that this progressive victory over death will ultimately include all who have died. The purpose of the Christ penetrates far beyond the little sphere of this life. But if you think that the Christ only comes to you on earth and for this life, what significance has this rite of baptism on behalf of those already beyond its pale? Unless they too are changed by the infinite operation of the Christ life, the rite is meaningless. And if the dead rise not, if there be no such victory and struggle at work, what is the significance of present struggles? 30-32I have faced the beasts in the circus before the crowd at Ephesus, I have run every risk, endured every danger, and won through them successfully — that is your boast, and the glory which you accord me for my service of the Christ; but if in this daily death of mine there is no underlying meaning, if it does not mean that even now Christ in me is fighting his victory over death, and successfully putting it under his feet and rescuing me from it, then what is the use of it all? I would rather say with the disobedient “Let us eat and drink; for to-morrow we shall die” (Is. 22:13) for there is no longer any meaning in my struggles. Beware! Do not let sleep overtake you, and your spiritual perception be cheated and fade. 33This is the result, as the tragic poet says, of that “bad company that doth corrupt the good.” 34There are those in your midst who have no knowledge of God. Protect yourselves against their influence.
Paul explains the resurrection
35And now you ask me, How? What is that body which dies not, but comes again? 36How can flesh and blood not perish for ever, but live on immortal? Does it seem so impossible? 37Yet even in nature we see the seed buried in the ground, becoming a shrivelled extinct husk, 38and out of that decay and dissolution springs the new body which the eternal power of God shapes and forms.
Different kinds of bodies
39We see every type and pattern of shape and form given to various existences as their bodies, we see the elements of flesh and blood taking on the form of every type of being, man, beast, fish, bird — all distinct and separate entities with appropriate bodies. 40On the same principle the form of body appropriate to the heavenly and spiritual things of God’s creation is quite other than those which we see clothing things on earth. The things on earth all have their own special beauties, forms, types and their own splendour. And when we come to that which is spiritual and heavenly, we find that that too has its own appropriate expression and glory. 41The sun, moon and stars are glorious bodies, each with its own distinct glory and splendour. 42-44And the Spirit has in a similar manner its own appropriate distinct body, the spiritual species can by no possibility overrun into and mix with a distinct species of earthly things. Hence the contrast so difficult to grasp in the resurrection of the dead, whereby the spiritual species with its appropriate body appears in substitution of the former human expression of life. On the one hand weakness, corruption, dishonour, comparable to the body of a seed which rots and dissolves beneath the layer of soil; and on the other hand power, glory and incorruption, of which the green shapely stalk of corn may be taken as a simile. But the absolute distinctness of species on earth is a lesson to us, whereby the mind grasps the significance of the great spiritual category of things wholly distinct from the earthy. These things possess spiritual bodies and have no connection with earthy bodies. Their glory is distinct.
The distinction between Adam and Christ
45This is the distinction implied by the Bible between Adam, “formed of the dust of the ground,” who became “a living soul,” and that other man who is wholly spiritual with a spiritual body, 46and is conditioned by Spirit only, who gives him his appropriate form. 47This man is of heaven, not of earth, a different order of being, in a different state of existence from that of Adam. 48Now we have known the former man, and we shall also know that distinct and separate man who is a spiritual being. 49We have borne that image which is the appearance of an earthy physical man, we shall also bear that distinct heavenly stamp, the peculiar spiritual mode of being. 50-51For physical flesh and its laws are remote from the life and laws of the kingdom of God. Do not think that one can pass over into and inherit the other. Nature knows of no such amalgamation as that throughout her infinite being. 52Rather there must be a total and absolute change, a complete reversal of the mode of being, which is what the Scriptures imply by “the sounding of the last trump,” when in a timeless instant the spiritual order of being, 53the incorruptible and the eternal comes as a new order of life, a new dress, a new clothing, a new body for man. 54That is the moment at which death draws back its foot; it is at the coming of that new body and life and organism which declare and express the immortality and being of Spirit. Then is it that the words come true: “He hath swallowed up death in victory” (Is. 25:8). 55“Where is thy sting, O death? Where is thy victory, O grave?” (Hos. 13:14), 56because the law which constituted the peculiar life of the old flesh, the law which made that life perishable, and which was in itself the power of sin, antagonistic to the new law of life, that law has given place to the new nature governed by God. 57He gives us the victory through Jesus Christ, and to him arise our thanks and praise therefore. 58Hence no labour of ours is vain, hence we remain steadfast and unmoved, because the work is that of the infinite God, and His action is irrepressible, abounding and never vain.
Currently Selected:
1 Corinthians 15: GWC
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
Translated in 1916, published in 1937.
1 Corinthians 15
15
Resurrection Essential to the Gospel
1Now brothers, I want to clarify # Or I make known for you the gospel I proclaimed to you; you received it and have taken your stand # Pr 24:16 on it. 2You are also saved by it, if you hold to the message I proclaimed to you — unless you believed for no purpose. # Or believed without careful thought, or believed in vain # Gl 4:11; Heb 6:8 3For I passed on to you # Jd 3 as most important what I also received:
that Christ died # 1Co 8:11 for our sins
according to the Scriptures, # Mt 26:54; 1Pt 1:20
4that He was buried, # Mt 27:59-60; Mk 15:46; Lk 23:53; Jn 19:41-42
that He was raised on the third day # 1Th 4:14
according to the Scriptures, # Ps 16:10; Is 53:10; Hs 6:2; Mt 12:40; Jn 2:22; Ac 2:25-32; 13:33-35; 26:22-23
5and that He appeared to Cephas, # Lk 24:34
then to the Twelve. # Mk 16:14; Lk 24:36; Jn 20:19,26; Ac 10:41
6Then He appeared to over 500 brothers at one time; # Mt 28:10-20
most of them are still alive,
but some have fallen asleep.
7Then He appeared to James, # Jms 1:1
then to all the apostles. # Ac 1:3-11
8Last of all, as to one abnormally born, # Or one whose birth was unusual, He # 1Tm 1:13-16
He also appeared to me. # Ac 9:1-8
9For I am the least of the apostles, # Eph 3:8; 1Tm 1:16-17 unworthy to be called an apostle, because I persecuted # Php 3:6 the church of God. 10But by God’s grace I am what I am, and His grace toward me was not ineffective. However, I worked more than any of them, yet not I, but God’s grace that was with me. # 2Co 3:5; Php 2:13; Col 1:29 11Therefore, whether it is I or they, so we proclaim and so you have believed.
Resurrection Essential to the Faith
12Now if Christ is proclaimed as raised from the dead, # Mt 17:9 how can some of you say, “There is no resurrection of the dead”? # Mt 22:23; Mk 12:18; Lk 20:27; Ac 23:8; 2Tm 2:18 13But if there is no resurrection of the dead, then Christ has not been raised; 14and if Christ has not been raised, then our proclamation is without foundation, and so is your faith. # Or proclamation is useless, and your faith also is useless, or proclamation is empty, and your faith also is empty 15In addition, we are found to be false witnesses # Mt 26:60 about God, because we have testified # Jn 15:26 about God that He raised up Christ — whom He did not raise up if in fact the dead are not raised. 16For if the dead are not raised, Christ has not been raised. 17And if Christ has not been raised, your faith is worthless; you are still in your sins. 18Therefore, those who have fallen asleep in Christ # 1Th 4:16; 1Pt 5:14 have also perished. 19If we have put our hope in Christ for this life only, we should be pitied more than anyone.
Christ’s Resurrection Guarantees Ours
20But now Christ has been raised from the dead, the firstfruits # Ex 23:19; Lv 2:12; Rm 8:23; Col 1:18 of those who have fallen asleep. 21For since death # Mt 10:21; Jn 8:51; Php 3:10 came through a man, # Gn 3:1-7; Rm 5:12-14 the resurrection of the dead also comes through a man. # Mt 28:5-6; Mk 16:6; Lk 24:5-8,34; Jn 11:25; 20:9,15-18 22For as in Adam all die, so also in Christ all will be made alive. # Rm 14:9 23But each in his own order: # 1Th 4:17 Christ, the firstfruits; afterward, at His coming, those who belong to Christ. 24Then comes the end, # Mt 24:6; Mk 13:7 when He hands over the kingdom to God the Father, # Mt 5:16; 11:27; Lk 11:13; Jn 8:42; Eph 5:20 when He abolishes all rule and all authority and power. # Ac 8:10; Eph 1:21; 1Pt 3:22 25For He must reign # Lk 1:33; Rv 11:15 until He puts all His enemies under His feet. # Ps 110:1; Mt 22:44; Eph 1:22 26The last enemy to be abolished is death. # 2Co 5:4 27For God has put everything under His feet. # Ps 8:6 # Ps 8:6 But when it says “everything” is put under Him, it is obvious that He who puts everything under Him is the exception. 28And when everything is subject to Christ, then the Son # Jn 5:19; Heb 1:2 Himself will also be subject to the One who subjected everything to Him, so that God may be all in all. # Ps 104:24; Eph 1:23
Resurrection Supported by Christian Experience
29Otherwise what will they do who are being baptized for the dead? If the dead are not raised at all, then why are people baptized for them? # Other mss read for the dead 30Why are we in danger every hour? 31I affirm by the pride in you that I have in Christ Jesus our Lord: I die every day! # Rm 8:36 32If I fought wild animals in Ephesus # Eph 1:1 with only human hope, # Lit Ephesus according to man what good did that do me? # Lit what to me the profit? # 1Th 2:19 If the dead are not raised, Let us eat and drink, for tomorrow we die. # Is 22:13 # Is 22:13 33Do not be deceived: “Bad company corrupts good morals.” # A quotation from the poet Menander, Thais, 218 34Come to your senses # Lit Sober up righteously # Ti 2:12 and stop sinning, for some people are ignorant about God. I say this to your shame. # 1Co 4:14
The Nature of the Resurrection Body
35But someone will say, “How are the dead raised? What kind of body will they have when they come? ” 36Foolish one! What you sow does not come to life # Jn 12:24 unless it dies. 37And as for what you sow — you are not sowing the future body, but only a seed, # Lit but a naked seed perhaps of wheat or another grain. 38But God gives it a body as He wants, # Ps 143:10; Pr 16:9; Jn 5:30; Gl 1:4; Eph 1:9; 1Jn 2:17 and to each of the seeds its own body. 39Not all flesh # Php 3:3 is the same flesh; there is one flesh for humans, another for animals, another for birds, and another for fish. 40There are heavenly bodies and earthly bodies, but the splendor # Lk 9:31-32; Ac 22:11 of the heavenly bodies is different from that of the earthly ones. 41There is a splendor of the sun, another of the moon, and another of the stars; for one star differs from another star in splendor. 42So it is with the resurrection of the dead:
Sown in corruption, raised in incorruption; # Rm 2:7; Eph 6:24; 2Tm 1:10
43sown in dishonor, # 2Co 6:8 raised in glory; # 1Pt 5:4
sown in weakness, raised in power; # Mk 5:30; Lk 1:35; 6:19; Ac 19:11; 2Co 13:4; Rv 11:17
44sown a natural body, raised a spiritual body.
If there is a natural body, there is also a spiritual body. 45So it is written: The first man Adam became a living being; # Gn 2:7 # Gn 2:7 the last Adam # Rm 8:2 became a life-giving Spirit. 46However, the spiritual is not first, but the natural, then the spiritual.
47The first man was from the earth
and made of dust; # Gn 2:7; 3:19; Ps 90:3
the second man is # Other mss add the Lord from heaven.
48Like the man made of dust,
so are those who are made of dust;
like the heavenly man,
so are those who are heavenly. # Php 3:20-21
49And just as we have borne
the image # Gn 1:27 of the man made of dust,
we will also bear
the image of the heavenly man. # 1Jn 3:2
Victorious Resurrection
50Brothers, I tell you this: Flesh # Php 3:3 and blood # Mt 16:17 cannot inherit the kingdom of God, and corruption cannot inherit incorruption. 51Listen! I am telling you a mystery:
We will not all fall asleep,
but we will all be changed,
52in a moment, in the blink of an eye,
at the last trumpet. # Mt 24:31; 1Pt 1:5
For the trumpet will sound,
and the dead will be raised incorruptible,
and we will be changed.
53For this corruptible must be clothed # Pr 31:25
with incorruptibility, # 1Pt 1:18
and this mortal must be clothed
with immortality.
54When this corruptible is clothed
with incorruptibility,
and this mortal is clothed
with immortality,
then the saying that is written will take place:
Death has been swallowed up # Mt 23:24 in victory. # Is 25:8 # Is 25:8
55Death, where is your victory?
Death, where is your sting? # Hs 13:14 # Hs 13:14
56Now the sting of death is sin,
and the power of sin # Rm 4:15 is the law. # Gl 5:4
57But thanks be to God, who gives us the victory # 1Jn 5:5
through our Lord Jesus Christ!
58Therefore, my dear brothers, be steadfast, immovable, always excelling in the Lord’s work, # Mk 14:6; Gl 3:10; Jms 2:14-26 knowing that your labor in the Lord is not in vain.
Currently Selected:
:
Highlight
Share
Copy
Want to have your highlights saved across all your devices? Sign up or sign in
© 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville, Tennessee. All rights reserved.