1 Corinthians 15
15
The “heart and soul” of Paul’s gospel
1Now for the fundamental truth of my teaching, — not mine, but what I received, the same that was given to me, and that I handed on to you, — 2the Gospel which supports you and is saving you, and will save you to the end, if your faith fail not! 3This is the heart and soul of that Gospel as I received it and gave it to you, and the whole of it is contained in this, that according to the meaning of the Scriptures 4the Christ died for our sins and was buried, and then according to the same truth of the Scriptures the Christ rose on the third day. 5The witnesses of this resurrection are first Cephas, then the twelve, 6then over five hundred brethren most of whom are alive at the present day, 7then James, then all the Apostles. These all saw him alive and triumphant after death, and the appearances were in the order I have mentioned. 8And last of all I myself saw the risen Christ, 9last as though I were the least and unworthiest of all, the persecutor that is to say of that divine Church of God, which is His infinite body. 10But the grace of God pierced even down to those depths where I lay, and made me such as I am, and abode with me, in my labours, labours exceeding those of all the others; for the grace of God has worked with me in an extraordinary manner in every way, not only in my first conversion from the lowest depths of opposition to God but in my subsequent labours. 11This then is the gist and burden of the message, I care not who it be that preaches it, whether I or they.
The Christ did conquer death
12Then what means this contention amongst some of you that the dead do not rise? 13-16But the Christ did rise. For death came through Adam, it came through a man, and through a man must come eternal life. If in Adam all die, then must death be conquered where it began, in a man. So rose the Christ from the dead. But if you say there is no resurrection from the dead, then neither did the Christ rise from the dead, and the whole of our teaching collapses, 17it falls to earth, empty, void, a perfect nothing, a falsity. 18The testimony we bear concerning God, namely, that He raised the Christ-man from the dead, has no meaning in it. 19If the Christ exists for this world only and has no eternal existence, we are the most miserable of all the dwellers on this planet!
20But the Christ has risen, and his rising is the commencement of a similar resurrection for the whole world. 21-22His re-appearance after death is like the first fruits of a mighty harvest. 23The increase and growth of this vast divine process will first include all who belong to him, when his eternal presence will become apparent throughout the world; 24and this process will continue till “the end” when there shall exist not one single power, influence or authority that moves contrary to His will, but everything will be subordinate to the infinite God and Father of All, the Creator. 25-27Everything that opposes must be reversed and subdued just there where it arose, namely in man on earth, until there be nothing left that opposes, and until death itself has been completely obliterated. That will be the end, when death is ended, and God is All-in-all, and even the Christ that saves and redeems exists only as the eternally perfect son subject to the infinite Father, there being no more enemies from which to save and redeem us, thus fulfilling the meaning of the Scriptures. For the reign of the Christ will continue on earth for a finite period, namely, until “He has made his enemies his foot-stool” (Ps. 110:1), until all finite death-conditioned things are overruled. “He hath put all things under his feet” (Ps. 8:6). 28All things, but not the Christ himself, for though the Christ has appeared amidst these things, he is not their subject, he is not conditioned by them, he is eternally, spiritually royal, existing only as subject to God, the All-in-all. 29That is the only significance of that practice which obtains amongst some of you, whereby the living are baptised on behalf of those already dead. It means that this progressive victory over death will ultimately include all who have died. The purpose of the Christ penetrates far beyond the little sphere of this life. But if you think that the Christ only comes to you on earth and for this life, what significance has this rite of baptism on behalf of those already beyond its pale? Unless they too are changed by the infinite operation of the Christ life, the rite is meaningless. And if the dead rise not, if there be no such victory and struggle at work, what is the significance of present struggles? 30-32I have faced the beasts in the circus before the crowd at Ephesus, I have run every risk, endured every danger, and won through them successfully — that is your boast, and the glory which you accord me for my service of the Christ; but if in this daily death of mine there is no underlying meaning, if it does not mean that even now Christ in me is fighting his victory over death, and successfully putting it under his feet and rescuing me from it, then what is the use of it all? I would rather say with the disobedient “Let us eat and drink; for to-morrow we shall die” (Is. 22:13) for there is no longer any meaning in my struggles. Beware! Do not let sleep overtake you, and your spiritual perception be cheated and fade. 33This is the result, as the tragic poet says, of that “bad company that doth corrupt the good.” 34There are those in your midst who have no knowledge of God. Protect yourselves against their influence.
Paul explains the resurrection
35And now you ask me, How? What is that body which dies not, but comes again? 36How can flesh and blood not perish for ever, but live on immortal? Does it seem so impossible? 37Yet even in nature we see the seed buried in the ground, becoming a shrivelled extinct husk, 38and out of that decay and dissolution springs the new body which the eternal power of God shapes and forms.
Different kinds of bodies
39We see every type and pattern of shape and form given to various existences as their bodies, we see the elements of flesh and blood taking on the form of every type of being, man, beast, fish, bird — all distinct and separate entities with appropriate bodies. 40On the same principle the form of body appropriate to the heavenly and spiritual things of God’s creation is quite other than those which we see clothing things on earth. The things on earth all have their own special beauties, forms, types and their own splendour. And when we come to that which is spiritual and heavenly, we find that that too has its own appropriate expression and glory. 41The sun, moon and stars are glorious bodies, each with its own distinct glory and splendour. 42-44And the Spirit has in a similar manner its own appropriate distinct body, the spiritual species can by no possibility overrun into and mix with a distinct species of earthly things. Hence the contrast so difficult to grasp in the resurrection of the dead, whereby the spiritual species with its appropriate body appears in substitution of the former human expression of life. On the one hand weakness, corruption, dishonour, comparable to the body of a seed which rots and dissolves beneath the layer of soil; and on the other hand power, glory and incorruption, of which the green shapely stalk of corn may be taken as a simile. But the absolute distinctness of species on earth is a lesson to us, whereby the mind grasps the significance of the great spiritual category of things wholly distinct from the earthy. These things possess spiritual bodies and have no connection with earthy bodies. Their glory is distinct.
The distinction between Adam and Christ
45This is the distinction implied by the Bible between Adam, “formed of the dust of the ground,” who became “a living soul,” and that other man who is wholly spiritual with a spiritual body, 46and is conditioned by Spirit only, who gives him his appropriate form. 47This man is of heaven, not of earth, a different order of being, in a different state of existence from that of Adam. 48Now we have known the former man, and we shall also know that distinct and separate man who is a spiritual being. 49We have borne that image which is the appearance of an earthy physical man, we shall also bear that distinct heavenly stamp, the peculiar spiritual mode of being. 50-51For physical flesh and its laws are remote from the life and laws of the kingdom of God. Do not think that one can pass over into and inherit the other. Nature knows of no such amalgamation as that throughout her infinite being. 52Rather there must be a total and absolute change, a complete reversal of the mode of being, which is what the Scriptures imply by “the sounding of the last trump,” when in a timeless instant the spiritual order of being, 53the incorruptible and the eternal comes as a new order of life, a new dress, a new clothing, a new body for man. 54That is the moment at which death draws back its foot; it is at the coming of that new body and life and organism which declare and express the immortality and being of Spirit. Then is it that the words come true: “He hath swallowed up death in victory” (Is. 25:8). 55“Where is thy sting, O death? Where is thy victory, O grave?” (Hos. 13:14), 56because the law which constituted the peculiar life of the old flesh, the law which made that life perishable, and which was in itself the power of sin, antagonistic to the new law of life, that law has given place to the new nature governed by God. 57He gives us the victory through Jesus Christ, and to him arise our thanks and praise therefore. 58Hence no labour of ours is vain, hence we remain steadfast and unmoved, because the work is that of the infinite God, and His action is irrepressible, abounding and never vain.
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1 Corinthians 15: GWC
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Translated in 1916, published in 1937.
1 Corinthians 15
15
The Resurrection of Christ
1Let me now remind you, dear brothers and sisters,#15:1 Greek brothers; also in 15:31, 50, 58. of the Good News I preached to you before. You welcomed it then, and you still stand firm in it. 2It is this Good News that saves you if you continue to believe the message I told you—unless, of course, you believed something that was never true in the first place.#15:2 Or unless you never believed it in the first place.
3I passed on to you what was most important and what had also been passed on to me. Christ died for our sins, just as the Scriptures said. 4He was buried, and he was raised from the dead on the third day, just as the Scriptures said. 5He was seen by Peter#15:5 Greek Cephas. and then by the Twelve. 6After that, he was seen by more than 500 of his followers#15:6 Greek the brothers. at one time, most of whom are still alive, though some have died. 7Then he was seen by James and later by all the apostles. 8Last of all, as though I had been born at the wrong time, I also saw him. 9For I am the least of all the apostles. In fact, I’m not even worthy to be called an apostle after the way I persecuted God’s church.
10But whatever I am now, it is all because God poured out his special favor on me—and not without results. For I have worked harder than any of the other apostles; yet it was not I but God who was working through me by his grace. 11So it makes no difference whether I preach or they preach, for we all preach the same message you have already believed.
The Resurrection of the Dead
12But tell me this—since we preach that Christ rose from the dead, why are some of you saying there will be no resurrection of the dead? 13For if there is no resurrection of the dead, then Christ has not been raised either. 14And if Christ has not been raised, then all our preaching is useless, and your faith is useless. 15And we apostles would all be lying about God—for we have said that God raised Christ from the grave. But that can’t be true if there is no resurrection of the dead. 16And if there is no resurrection of the dead, then Christ has not been raised. 17And if Christ has not been raised, then your faith is useless and you are still guilty of your sins. 18In that case, all who have died believing in Christ are lost! 19And if our hope in Christ is only for this life, we are more to be pitied than anyone in the world.
20But in fact, Christ has been raised from the dead. He is the first of a great harvest of all who have died.
21So you see, just as death came into the world through a man, now the resurrection from the dead has begun through another man. 22Just as everyone dies because we all belong to Adam, everyone who belongs to Christ will be given new life. 23But there is an order to this resurrection: Christ was raised as the first of the harvest; then all who belong to Christ will be raised when he comes back.
24After that the end will come, when he will turn the Kingdom over to God the Father, having destroyed every ruler and authority and power. 25For Christ must reign until he humbles all his enemies beneath his feet. 26And the last enemy to be destroyed is death. 27For the Scriptures say, “God has put all things under his authority.”#15:27 Ps 8:6. (Of course, when it says “all things are under his authority,” that does not include God himself, who gave Christ his authority.) 28Then, when all things are under his authority, the Son will put himself under God’s authority, so that God, who gave his Son authority over all things, will be utterly supreme over everything everywhere.
29If the dead will not be raised, what point is there in people being baptized for those who are dead? Why do it unless the dead will someday rise again?
30And why should we ourselves risk our lives hour by hour? 31For I swear, dear brothers and sisters, that I face death daily. This is as certain as my pride in what Christ Jesus our Lord has done in you. 32And what value was there in fighting wild beasts—those people of Ephesus#15:32a Greek fighting wild beasts in Ephesus.—if there will be no resurrection from the dead? And if there is no resurrection, “Let’s feast and drink, for tomorrow we die!”#15:32b Isa 22:13. 33Don’t be fooled by those who say such things, for “bad company corrupts good character.” 34Think carefully about what is right, and stop sinning. For to your shame I say that some of you don’t know God at all.
The Resurrection Body
35But someone may ask, “How will the dead be raised? What kind of bodies will they have?” 36What a foolish question! When you put a seed into the ground, it doesn’t grow into a plant unless it dies first. 37And what you put in the ground is not the plant that will grow, but only a bare seed of wheat or whatever you are planting. 38Then God gives it the new body he wants it to have. A different plant grows from each kind of seed. 39Similarly there are different kinds of flesh—one kind for humans, another for animals, another for birds, and another for fish.
40There are also bodies in the heavens and bodies on the earth. The glory of the heavenly bodies is different from the glory of the earthly bodies. 41The sun has one kind of glory, while the moon and stars each have another kind. And even the stars differ from each other in their glory.
42It is the same way with the resurrection of the dead. Our earthly bodies are planted in the ground when we die, but they will be raised to live forever. 43Our bodies are buried in brokenness, but they will be raised in glory. They are buried in weakness, but they will be raised in strength. 44They are buried as natural human bodies, but they will be raised as spiritual bodies. For just as there are natural bodies, there are also spiritual bodies.
45The Scriptures tell us, “The first man, Adam, became a living person.”#15:45 Gen 2:7. But the last Adam—that is, Christ—is a life-giving Spirit. 46What comes first is the natural body, then the spiritual body comes later. 47Adam, the first man, was made from the dust of the earth, while Christ, the second man, came from heaven. 48Earthly people are like the earthly man, and heavenly people are like the heavenly man. 49Just as we are now like the earthly man, we will someday be like#15:49 Some manuscripts read let us be like. the heavenly man.
50What I am saying, dear brothers and sisters, is that our physical bodies cannot inherit the Kingdom of God. These dying bodies cannot inherit what will last forever.
51But let me reveal to you a wonderful secret. We will not all die, but we will all be transformed! 52It will happen in a moment, in the blink of an eye, when the last trumpet is blown. For when the trumpet sounds, those who have died will be raised to live forever. And we who are living will also be transformed. 53For our dying bodies must be transformed into bodies that will never die; our mortal bodies must be transformed into immortal bodies.
54Then, when our dying bodies have been transformed into bodies that will never die,#15:54a Some manuscripts add and our mortal bodies have been transformed into immortal bodies. this Scripture will be fulfilled:
“Death is swallowed up in victory.#15:54b Isa 25:8.
55O death, where is your victory?
O death, where is your sting?#15:55 Hos 13:14 (Greek version).”
56For sin is the sting that results in death, and the law gives sin its power. 57But thank God! He gives us victory over sin and death through our Lord Jesus Christ.
58So, my dear brothers and sisters, be strong and immovable. Always work enthusiastically for the Lord, for you know that nothing you do for the Lord is ever useless.
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Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.
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