1 Corinthians 14
14
Of speaking with tongues
1I told you to desire the greatest gifts, and that is why I bid you earnestly to pursue love, but of those other spiritual things of which I have spoken, in my opinion the best, the most useful, is prophecy or preaching. 2-4And why? Because it instructs and builds and strengthens. To utter a spiritual language known only to God is to hold converse indeed with God, to allow the Spirit itself to utter its own mysteries, and that is good. 5I would have you all to speak with such tongues as that; but this spiritual language, the tongue of God, needs interpretation; and through that interpretation man is blessed with something that comforts, consoles, and builds him up. 6-7Prophecy does this, interpreting to others the language of heaven, and building the Church on earth. Therefore is it a greater gift to prophesy than to speak the new tongues of the Spirit, for such words make the Church. The new tongues require interpretation. I shall be no help to you unless I reveal something to you, increase your knowledge of things divine, and act as a prophet and teacher. All tongues and languages and voices on earth have meaning. 8Even the trumpet, made of brass merely, can summon men to battle, the flute and the pipe can move men most variously. But what if their sounds be not understood? What if their stops and notes be so uncertainly handled that there is no recognition of their meaning? Who will arm himself then for the fray? 9-10And of the different languages which men talk, there is not one which is without meaning and interpretation. We call those “foreign” tongues which we cannot understand, and them that speak them “foreigners.” So it is with the language of heaven, the tongue that the Spirit speaks with spiritual utterings.
To speak with the understanding is of first importance
11It sounds strange and barbarous in the ears of those who do not understand it. It needs interpretation, and for those who understand it not, you do but speak into the air, not into their minds. 12-13If you be anxious and desirous for proofs of your spirituality, for the gifts and wonders of the Spirit and its activities, then let this desire for an overflowing measure of it in your hearts end always in the furthering of that great spiritual goal, the aim, as I have said, of all the operations of the Spirit, the building up of the Church, of the infinite body of the Christ. 14To that end pray and sing, bless and give thanks. 15If I pray with the mind as well as the Spirit, and sing with understanding as well as ecstasy, and interpret to the mind and consciousness the tongue of the Spirit which I utter, then is that great purpose fulfilled. 16Then will those who hearken to your blessing and giving of thanks say Amen to it. For the demands of the understanding have been fulfilled. 17But if you give thanks with spiritual voices only, in a language unknown to those who fill the place of the humble listeners and the congregation, however well you do it, the church is not fulfilled and is not edified. 18My brethren, this language of the Spirit utters itself richly in me, and in more frequent and fuller tones than in all of you, 19yet would I rather speak five words with the understanding that can help my brother than ten thousand in a language which he does not know. 20My brethren, you have become as little children in this world, but be not children in understanding, but children only in evil. This speaking with tongues, you say, is a sign, a miracle. 21Yes, God says, “With other lips and a strange tongue will I speak to this people, and yet will they not hearken to me.” (Is. 28: 11-12) 22They are a sign to those who have no faith, and a sign that is not accepted. 23In your own midst, when the whole church is gathered together as one, what need then of such strange and startling signs? 24For then are heard the voices of understanding that build the perfect church, psalm, and teaching, revelation, tongues and their interpretation; and when one from without enters this reasonable temple of worship, 25the thoughts of his own heart are laid bare to him, he is convicted and judged and made to cry out in his own soul, “surely God is in you” (Is. 45:14).
The need for orderliness
26To this great aim let all your worship tend; let psalm, teaching, revelation, tongues and their interpretation be subject to order and arrangement, and so help to build the church. 27Let not more than two or three at most speak with tongues simultaneously, and let these utterances of the Spirit invariably be interpreted and let them not be too long. 28Without interpretation there must be no speaking with tongues. Let him who feels this ability commune with himself and with God, and be silent in his ecstasy, unless he can make his meaning clear. 29Let not more than two or three members speak as prophets voicing the divine, 30and let the rest listen in silence, and distinguish carefully the truth of the words spoken; and where one or other is moved by revelation to speak, give place to him and let the first be silent. 31-32For everyone of you, and not a few only, is able to prophesy, and to do this for the good of all, for there is nothing unruly in the spirit of prophecy. It is subject to him who has the understanding of it, 33and in the churches of God all is order and peace. There is no disorder in the divine being. 34Therefore also the women are not to speak in your assemblies. This is the tradition of the law, and it must be still observed. You may think otherwise, you may even be doing otherwise in your churches. But it is forbidden. 35-38Are you the originators and only recipients of the Gospel? Did it not come first to me, and through me to you? And I tell you that the Lord has given a commandment about these things. Perhaps you do not understand it or recognise it? Then you show yourselves to be without the pale of God’s ruling and guidance. Woman can learn and question and speak at home, not in public now. 39Then desire this gift of teaching and prophecy above all others, and allow the speaking with tongues, 40but let everything be done in an orderly and rational manner.
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Translated in 1916, published in 1937.
1 Corinthians 14
14
Tongues and Prophecy
1Let love be your highest goal! But you should also desire the special abilities the Spirit gives—especially the ability to prophesy. 2For if you have the ability to speak in tongues,#14:2a Or in unknown languages; also in 14:4, 5, 13, 14, 18, 22, 26, 27, 28, 39. you will be talking only to God, since people won’t be able to understand you. You will be speaking by the power of the Spirit,#14:2b Or speaking in your spirit. but it will all be mysterious. 3But one who prophesies strengthens others, encourages them, and comforts them. 4A person who speaks in tongues is strengthened personally, but one who speaks a word of prophecy strengthens the entire church.
5I wish you could all speak in tongues, but even more I wish you could all prophesy. For prophecy is greater than speaking in tongues, unless someone interprets what you are saying so that the whole church will be strengthened.
6Dear brothers and sisters,#14:6a Greek brothers; also in 14:20, 26, 39. if I should come to you speaking in an unknown language,#14:6b Or in tongues; also in 14:19, 23. how would that help you? But if I bring you a revelation or some special knowledge or prophecy or teaching, that will be helpful. 7Even lifeless instruments like the flute or the harp must play the notes clearly, or no one will recognize the melody. 8And if the bugler doesn’t sound a clear call, how will the soldiers know they are being called to battle?
9It’s the same for you. If you speak to people in words they don’t understand, how will they know what you are saying? You might as well be talking into empty space.
10There are many different languages in the world, and every language has meaning. 11But if I don’t understand a language, I will be a foreigner to someone who speaks it, and the one who speaks it will be a foreigner to me. 12And the same is true for you. Since you are so eager to have the special abilities the Spirit gives, seek those that will strengthen the whole church.
13So anyone who speaks in tongues should pray also for the ability to interpret what has been said. 14For if I pray in tongues, my spirit is praying, but I don’t understand what I am saying.
15Well then, what shall I do? I will pray in the spirit,#14:15 Or in the Spirit; also in 14:15b, 16. and I will also pray in words I understand. I will sing in the spirit, and I will also sing in words I understand. 16For if you praise God only in the spirit, how can those who don’t understand you praise God along with you? How can they join you in giving thanks when they don’t understand what you are saying? 17You will be giving thanks very well, but it won’t strengthen the people who hear you.
18I thank God that I speak in tongues more than any of you. 19But in a church meeting I would rather speak five understandable words to help others than ten thousand words in an unknown language.
20Dear brothers and sisters, don’t be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind. 21It is written in the Scriptures#14:21a Greek in the law.:
“I will speak to my own people
through strange languages
and through the lips of foreigners.
But even then, they will not listen to me,”#14:21b Isa 28:11-12.
says the Lord.
22So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers. 23Even so, if unbelievers or people who don’t understand these things come into your church meeting and hear everyone speaking in an unknown language, they will think you are crazy. 24But if all of you are prophesying, and unbelievers or people who don’t understand these things come into your meeting, they will be convicted of sin and judged by what you say. 25As they listen, their secret thoughts will be exposed, and they will fall to their knees and worship God, declaring, “God is truly here among you.”
A Call to Orderly Worship
26Well, my brothers and sisters, let’s summarize. When you meet together, one will sing, another will teach, another will tell some special revelation God has given, one will speak in tongues, and another will interpret what is said. But everything that is done must strengthen all of you.
27No more than two or three should speak in tongues. They must speak one at a time, and someone must interpret what they say. 28But if no one is present who can interpret, they must be silent in your church meeting and speak in tongues to God privately.
29Let two or three people prophesy, and let the others evaluate what is said. 30But if someone is prophesying and another person receives a revelation from the Lord, the one who is speaking must stop. 31In this way, all who prophesy will have a turn to speak, one after the other, so that everyone will learn and be encouraged. 32Remember that people who prophesy are in control of their spirit and can take turns. 33For God is not a God of disorder but of peace, as in all the meetings of God’s holy people.#14:33 The phrase as in all the meetings of God’s holy people could instead be joined to the beginning of 14:34.
34Women should be silent during the church meetings. It is not proper for them to speak. They should be submissive, just as the law says. 35If they have any questions, they should ask their husbands at home, for it is improper for women to speak in church meetings.#14:35 Some manuscripts place verses 34-35 after 14:40.
36Or do you think God’s word originated with you Corinthians? Are you the only ones to whom it was given? 37If you claim to be a prophet or think you are spiritual, you should recognize that what I am saying is a command from the Lord himself. 38But if you do not recognize this, you yourself will not be recognized.#14:38 Some manuscripts read If you are ignorant of this, stay in your ignorance.
39So, my dear brothers and sisters, be eager to prophesy, and don’t forbid speaking in tongues. 40But be sure that everything is done properly and in order.
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Holy Bible, New Living Translation copyright 1996, 2004, 2007, 2015 by Tyndale House Foundation.
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