1 Corinthians 14
14
Of speaking with tongues
1I told you to desire the greatest gifts, and that is why I bid you earnestly to pursue love, but of those other spiritual things of which I have spoken, in my opinion the best, the most useful, is prophecy or preaching. 2-4And why? Because it instructs and builds and strengthens. To utter a spiritual language known only to God is to hold converse indeed with God, to allow the Spirit itself to utter its own mysteries, and that is good. 5I would have you all to speak with such tongues as that; but this spiritual language, the tongue of God, needs interpretation; and through that interpretation man is blessed with something that comforts, consoles, and builds him up. 6-7Prophecy does this, interpreting to others the language of heaven, and building the Church on earth. Therefore is it a greater gift to prophesy than to speak the new tongues of the Spirit, for such words make the Church. The new tongues require interpretation. I shall be no help to you unless I reveal something to you, increase your knowledge of things divine, and act as a prophet and teacher. All tongues and languages and voices on earth have meaning. 8Even the trumpet, made of brass merely, can summon men to battle, the flute and the pipe can move men most variously. But what if their sounds be not understood? What if their stops and notes be so uncertainly handled that there is no recognition of their meaning? Who will arm himself then for the fray? 9-10And of the different languages which men talk, there is not one which is without meaning and interpretation. We call those “foreign” tongues which we cannot understand, and them that speak them “foreigners.” So it is with the language of heaven, the tongue that the Spirit speaks with spiritual utterings.
To speak with the understanding is of first importance
11It sounds strange and barbarous in the ears of those who do not understand it. It needs interpretation, and for those who understand it not, you do but speak into the air, not into their minds. 12-13If you be anxious and desirous for proofs of your spirituality, for the gifts and wonders of the Spirit and its activities, then let this desire for an overflowing measure of it in your hearts end always in the furthering of that great spiritual goal, the aim, as I have said, of all the operations of the Spirit, the building up of the Church, of the infinite body of the Christ. 14To that end pray and sing, bless and give thanks. 15If I pray with the mind as well as the Spirit, and sing with understanding as well as ecstasy, and interpret to the mind and consciousness the tongue of the Spirit which I utter, then is that great purpose fulfilled. 16Then will those who hearken to your blessing and giving of thanks say Amen to it. For the demands of the understanding have been fulfilled. 17But if you give thanks with spiritual voices only, in a language unknown to those who fill the place of the humble listeners and the congregation, however well you do it, the church is not fulfilled and is not edified. 18My brethren, this language of the Spirit utters itself richly in me, and in more frequent and fuller tones than in all of you, 19yet would I rather speak five words with the understanding that can help my brother than ten thousand in a language which he does not know. 20My brethren, you have become as little children in this world, but be not children in understanding, but children only in evil. This speaking with tongues, you say, is a sign, a miracle. 21Yes, God says, “With other lips and a strange tongue will I speak to this people, and yet will they not hearken to me.” (Is. 28: 11-12) 22They are a sign to those who have no faith, and a sign that is not accepted. 23In your own midst, when the whole church is gathered together as one, what need then of such strange and startling signs? 24For then are heard the voices of understanding that build the perfect church, psalm, and teaching, revelation, tongues and their interpretation; and when one from without enters this reasonable temple of worship, 25the thoughts of his own heart are laid bare to him, he is convicted and judged and made to cry out in his own soul, “surely God is in you” (Is. 45:14).
The need for orderliness
26To this great aim let all your worship tend; let psalm, teaching, revelation, tongues and their interpretation be subject to order and arrangement, and so help to build the church. 27Let not more than two or three at most speak with tongues simultaneously, and let these utterances of the Spirit invariably be interpreted and let them not be too long. 28Without interpretation there must be no speaking with tongues. Let him who feels this ability commune with himself and with God, and be silent in his ecstasy, unless he can make his meaning clear. 29Let not more than two or three members speak as prophets voicing the divine, 30and let the rest listen in silence, and distinguish carefully the truth of the words spoken; and where one or other is moved by revelation to speak, give place to him and let the first be silent. 31-32For everyone of you, and not a few only, is able to prophesy, and to do this for the good of all, for there is nothing unruly in the spirit of prophecy. It is subject to him who has the understanding of it, 33and in the churches of God all is order and peace. There is no disorder in the divine being. 34Therefore also the women are not to speak in your assemblies. This is the tradition of the law, and it must be still observed. You may think otherwise, you may even be doing otherwise in your churches. But it is forbidden. 35-38Are you the originators and only recipients of the Gospel? Did it not come first to me, and through me to you? And I tell you that the Lord has given a commandment about these things. Perhaps you do not understand it or recognise it? Then you show yourselves to be without the pale of God’s ruling and guidance. Woman can learn and question and speak at home, not in public now. 39Then desire this gift of teaching and prophecy above all others, and allow the speaking with tongues, 40but let everything be done in an orderly and rational manner.
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Translated in 1916, published in 1937.
1 Corinthians 14
14
Appropriate Use of Prophecy and Tongues
1 Pursue love, and strive for spiritual gifts, but especially that you may prophesy. 2For the one who speaks in a tongue does not speak to people but to God, because no one understands, but by the Spirit#Or “in the Spirit”; or “in his spirit” he speaks mysteries. 3But the one who prophesies speaks to people edification and encouragement and consolation. 4The one who speaks in a tongue edifies himself, but the one who prophesies edifies the church. 5Now I want you all to speak with tongues, but even more that you may prophesy. The one who prophesies is greater than the one who speaks with tongues, unless he interprets, in order that the church may receive edification.
6But now, brothers, if I come to you speaking with tongues, how do I benefit you, unless I speak to you either with a revelation or with knowledge or with a prophecy or with a teaching? 7Likewise, the inanimate things which produce a sound, whether flute or lyre, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the lyre? 8For indeed, if the trumpet produces an indistinct sound, who will prepare for battle? 9And so you through the tongue, unless you produce a clear message, how will it be known what is spoken? For you will be speaking into the air. 10There are probably so many kinds of languages in the world, and none without meaning. 11Therefore, if I do not know the meaning of the language, I will be a barbarian to the one who is speaking, and the one who is speaking will be a barbarian in my judgment. 12In this way also you, since you are zealous of spiritual gifts, seek for the edification of the church, in order that you may abound.
13Therefore the one who speaks in a tongue must pray that he may interpret. 14For if I pray in a tongue, my spirit prays but my mind is unproductive. 15Therefore what should I do#Literally “what therefore is it”? I will pray with my spirit, but I will also pray with my mind. I will sing praise with my spirit, but I will also sing praise with my mind. 16For otherwise, if you praise in your spirit, how will the one who fills the place of the outsider say the “amen” at your thanksgiving, because he does not know what you are saying? 17For indeed you are giving thanks well, but the other person is not edified. 18I give thanks to God that I speak with tongues more than all of you, 19but in the church I prefer to speak five words with my mind, in order that I may instruct other people, than ten thousand words in a tongue.
20Brothers, do not become children in your understanding, but with respect to wickedness be as a child, and in your understanding be mature. 21In the law it is written:
“By those who speak a foreign language
and by the lips of others
I will speak to this people,
and not even in this way will they obey me,”#A quotation from Isa 28:11–12
says the Lord. 22So then, tongues are for a sign not to those who believe, but to unbelievers, but prophecy is not for unbelievers, but for those who believe. 23Therefore, if the whole church comes together at the same time and all speak with tongues, and outsiders or unbelievers enter, will they not say that you are out of your minds? 24But if all prophesy, and some unbeliever or outsider enters, he is convicted by all, he is judged by all, 25the secret things of his heart become evident, and so, falling on his face, he will worship God, proclaiming, “God is truly among you!”
Specific Instructions for Orderly Worship Services
26Therefore what should you do#Literally “what therefore is it”, brothers? Whenever you come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things must be done for edification. 27If anyone speaks in a tongue, it must be on one occasion two or at most three, and one after the other#Literally “in turn”, and one must interpret. 28But if there is no interpreter, he must be silent in the church, but let him speak to himself and to God. 29Let two or three prophets speak, and the others evaluate. 30And if something is revealed to another who is seated, the first must be silent. 31For you are all able to prophesy in turn#Literally “one at a time, in order that all may learn and all may be encouraged, 32and the spirits of prophets are subject to prophets. 33For God is not a God of disorder but of peace.
As in all the churches of the saints, 34the women must be silent in the churches, for it is not permitted for them to speak, but they must be in submission, just as the law also says. 35But if they want to learn something, let them ask their own husbands at home, for it is shameful for a woman to speak in church. 36Or has the word of God gone out from you, or has it come to you only?
37If anyone thinks he is a prophet or spiritual,#Or “or one who possesses the Spirit” he should recognize that the things which I am writing to you are of the Lord.#Some manuscripts have “are a command of the Lord” 38But if anyone ignores this, he is ignored.#Or “if anyone is ignorant, let him be ignorant” 39So then, my brothers, desire to prophesy, and do not prevent speaking with tongues. 40But let all things be done decently and according to proper procedure.
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