1 Corinthians 14
14
Of speaking with tongues
1I told you to desire the greatest gifts, and that is why I bid you earnestly to pursue love, but of those other spiritual things of which I have spoken, in my opinion the best, the most useful, is prophecy or preaching. 2-4And why? Because it instructs and builds and strengthens. To utter a spiritual language known only to God is to hold converse indeed with God, to allow the Spirit itself to utter its own mysteries, and that is good. 5I would have you all to speak with such tongues as that; but this spiritual language, the tongue of God, needs interpretation; and through that interpretation man is blessed with something that comforts, consoles, and builds him up. 6-7Prophecy does this, interpreting to others the language of heaven, and building the Church on earth. Therefore is it a greater gift to prophesy than to speak the new tongues of the Spirit, for such words make the Church. The new tongues require interpretation. I shall be no help to you unless I reveal something to you, increase your knowledge of things divine, and act as a prophet and teacher. All tongues and languages and voices on earth have meaning. 8Even the trumpet, made of brass merely, can summon men to battle, the flute and the pipe can move men most variously. But what if their sounds be not understood? What if their stops and notes be so uncertainly handled that there is no recognition of their meaning? Who will arm himself then for the fray? 9-10And of the different languages which men talk, there is not one which is without meaning and interpretation. We call those “foreign” tongues which we cannot understand, and them that speak them “foreigners.” So it is with the language of heaven, the tongue that the Spirit speaks with spiritual utterings.
To speak with the understanding is of first importance
11It sounds strange and barbarous in the ears of those who do not understand it. It needs interpretation, and for those who understand it not, you do but speak into the air, not into their minds. 12-13If you be anxious and desirous for proofs of your spirituality, for the gifts and wonders of the Spirit and its activities, then let this desire for an overflowing measure of it in your hearts end always in the furthering of that great spiritual goal, the aim, as I have said, of all the operations of the Spirit, the building up of the Church, of the infinite body of the Christ. 14To that end pray and sing, bless and give thanks. 15If I pray with the mind as well as the Spirit, and sing with understanding as well as ecstasy, and interpret to the mind and consciousness the tongue of the Spirit which I utter, then is that great purpose fulfilled. 16Then will those who hearken to your blessing and giving of thanks say Amen to it. For the demands of the understanding have been fulfilled. 17But if you give thanks with spiritual voices only, in a language unknown to those who fill the place of the humble listeners and the congregation, however well you do it, the church is not fulfilled and is not edified. 18My brethren, this language of the Spirit utters itself richly in me, and in more frequent and fuller tones than in all of you, 19yet would I rather speak five words with the understanding that can help my brother than ten thousand in a language which he does not know. 20My brethren, you have become as little children in this world, but be not children in understanding, but children only in evil. This speaking with tongues, you say, is a sign, a miracle. 21Yes, God says, “With other lips and a strange tongue will I speak to this people, and yet will they not hearken to me.” (Is. 28: 11-12) 22They are a sign to those who have no faith, and a sign that is not accepted. 23In your own midst, when the whole church is gathered together as one, what need then of such strange and startling signs? 24For then are heard the voices of understanding that build the perfect church, psalm, and teaching, revelation, tongues and their interpretation; and when one from without enters this reasonable temple of worship, 25the thoughts of his own heart are laid bare to him, he is convicted and judged and made to cry out in his own soul, “surely God is in you” (Is. 45:14).
The need for orderliness
26To this great aim let all your worship tend; let psalm, teaching, revelation, tongues and their interpretation be subject to order and arrangement, and so help to build the church. 27Let not more than two or three at most speak with tongues simultaneously, and let these utterances of the Spirit invariably be interpreted and let them not be too long. 28Without interpretation there must be no speaking with tongues. Let him who feels this ability commune with himself and with God, and be silent in his ecstasy, unless he can make his meaning clear. 29Let not more than two or three members speak as prophets voicing the divine, 30and let the rest listen in silence, and distinguish carefully the truth of the words spoken; and where one or other is moved by revelation to speak, give place to him and let the first be silent. 31-32For everyone of you, and not a few only, is able to prophesy, and to do this for the good of all, for there is nothing unruly in the spirit of prophecy. It is subject to him who has the understanding of it, 33and in the churches of God all is order and peace. There is no disorder in the divine being. 34Therefore also the women are not to speak in your assemblies. This is the tradition of the law, and it must be still observed. You may think otherwise, you may even be doing otherwise in your churches. But it is forbidden. 35-38Are you the originators and only recipients of the Gospel? Did it not come first to me, and through me to you? And I tell you that the Lord has given a commandment about these things. Perhaps you do not understand it or recognise it? Then you show yourselves to be without the pale of God’s ruling and guidance. Woman can learn and question and speak at home, not in public now. 39Then desire this gift of teaching and prophecy above all others, and allow the speaking with tongues, 40but let everything be done in an orderly and rational manner.
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Translated in 1916, published in 1937.
1 Corinthians 14
14
Orderly Governing of the Gifts
1Pursue love and eagerly desire spiritual gifts, but especially that you may prophesy.
2For one who speaks in a tongue speaks not to people but to God—for no one understands, but in the Ruach he speaks mysteries.
3But one who prophesies speaks to people for building up, urging on, and uplifting.
4One who speaks in a tongue builds up himself, but one who prophesies builds up the community.
5Now I want you all to speak in tongues, but even more that you would prophesy. One who prophesies is greater than one who speaks in tongues—unless he interprets, so that the community may be built up.
6But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you—unless I speak to you by way of revelation or knowledge or prophecy or teaching?
7It is the same for lifeless things that make a sound—like a flute or a harp. If they make no distinction in the tones, how will what is played be recognized?
8For if the trumpet makes an unclear sound, who will prepare himself for battle?
9So also with you with your tongue—unless you utter speech that is intelligible, how will what is spoken be understood? For you will be talking to the wind!
10It may be that there are many kinds of languages in the world—and none without meaning.
11If then I do not understand the meaning of the language, I will be a foreigner to the speaker, and the speaker will be a foreigner to me.
12Likewise with you—since you are zealous for spiritual gifts, keep trying to excel for the building up of the community.
13Therefore let one who speaks in a tongue pray that he may interpret.
14For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
15What is it then? I will pray in my spirit, but I will also pray with my mind. I will sing praises with my spirit, and I will also sing praises with my mind.
16Otherwise if you give thanks and praise in the spirit, how will one filling the place of the ungifted say the “Amen” to your thanksgiving, since he has no idea what you’re saying?
17For you certainly give thanks well, but the other person is not built up.
18I thank God that I speak in tongues more than all of you.
19However, in Messiah’s community I would rather speak five words with my mind, so I may also instruct others, than ten thousand words in a tongue.
20Brothers and sisters, stop being children in your thinking—rather, be infants in evil, but in your thinking be mature.
21In the Prophets it is written, “By those with strange tongues and by the lips of strangers I will speak to this people. And not even then will they listen to me,” says Adonai.
22Therefore tongues are a sign not for believers but for unbelievers—but prophecy is a sign not for unbelievers but for believers.
23So if Messiah’s whole community comes together and everyone speaks in tongues, and uninstructed or unbelieving people come in, won’t they say that you are crazy?
24But if all are prophesying and some unbelieving or ungifted person comes in, he is convicted by all, he is called to account by all.
25The secrets of his heart become known, and so he will fall down on his face and worship God, declaring, “God really is among you!”
26What is it then, brothers and sisters? Whenever you come together, each one has a psalm, a teaching, a revelation, a tongue, an interpretation. Let all things be done for edification.
27If someone speaks in a tongue, let it be by two or at most three, and each in turn; and let one interpret.
28But if there is no interpreter, let him keep silent in the community but speak to himself and to God.
29Let two or three prophets speak, and let the others evaluate.
30But if something is revealed to another sitting nearby, let the first one become silent.
31For you can all prophesy one by one, so all may learn and be encouraged.
32The spirits of the prophets are subject to the prophets,
33for God is not a God of confusion, but shalom. As in all the communities of the kedoshim,
34let women keep silent in the communities, for it is not permitted for them to speak out. Rather let them be in order, as the Torah also says.
35If they want to learn something, let them ask their own husbands at home—for it is disgraceful for a woman to speak out in the community.
36Did the word of God originate with you? Or did it reach you alone?
37If anyone thinks he is a prophet or spiritual, let him recognize that what I write to you is the Lord’s command.
38But if someone does not recognize it, he is not recognized.
39Therefore, brothers and sisters, be eager to prophesy, and do not forbid speaking in tongues.
40But let everything be done decently and in order.
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