1 Corinthians 14
14
Of speaking with tongues
1I told you to desire the greatest gifts, and that is why I bid you earnestly to pursue love, but of those other spiritual things of which I have spoken, in my opinion the best, the most useful, is prophecy or preaching. 2-4And why? Because it instructs and builds and strengthens. To utter a spiritual language known only to God is to hold converse indeed with God, to allow the Spirit itself to utter its own mysteries, and that is good. 5I would have you all to speak with such tongues as that; but this spiritual language, the tongue of God, needs interpretation; and through that interpretation man is blessed with something that comforts, consoles, and builds him up. 6-7Prophecy does this, interpreting to others the language of heaven, and building the Church on earth. Therefore is it a greater gift to prophesy than to speak the new tongues of the Spirit, for such words make the Church. The new tongues require interpretation. I shall be no help to you unless I reveal something to you, increase your knowledge of things divine, and act as a prophet and teacher. All tongues and languages and voices on earth have meaning. 8Even the trumpet, made of brass merely, can summon men to battle, the flute and the pipe can move men most variously. But what if their sounds be not understood? What if their stops and notes be so uncertainly handled that there is no recognition of their meaning? Who will arm himself then for the fray? 9-10And of the different languages which men talk, there is not one which is without meaning and interpretation. We call those “foreign” tongues which we cannot understand, and them that speak them “foreigners.” So it is with the language of heaven, the tongue that the Spirit speaks with spiritual utterings.
To speak with the understanding is of first importance
11It sounds strange and barbarous in the ears of those who do not understand it. It needs interpretation, and for those who understand it not, you do but speak into the air, not into their minds. 12-13If you be anxious and desirous for proofs of your spirituality, for the gifts and wonders of the Spirit and its activities, then let this desire for an overflowing measure of it in your hearts end always in the furthering of that great spiritual goal, the aim, as I have said, of all the operations of the Spirit, the building up of the Church, of the infinite body of the Christ. 14To that end pray and sing, bless and give thanks. 15If I pray with the mind as well as the Spirit, and sing with understanding as well as ecstasy, and interpret to the mind and consciousness the tongue of the Spirit which I utter, then is that great purpose fulfilled. 16Then will those who hearken to your blessing and giving of thanks say Amen to it. For the demands of the understanding have been fulfilled. 17But if you give thanks with spiritual voices only, in a language unknown to those who fill the place of the humble listeners and the congregation, however well you do it, the church is not fulfilled and is not edified. 18My brethren, this language of the Spirit utters itself richly in me, and in more frequent and fuller tones than in all of you, 19yet would I rather speak five words with the understanding that can help my brother than ten thousand in a language which he does not know. 20My brethren, you have become as little children in this world, but be not children in understanding, but children only in evil. This speaking with tongues, you say, is a sign, a miracle. 21Yes, God says, “With other lips and a strange tongue will I speak to this people, and yet will they not hearken to me.” (Is. 28: 11-12) 22They are a sign to those who have no faith, and a sign that is not accepted. 23In your own midst, when the whole church is gathered together as one, what need then of such strange and startling signs? 24For then are heard the voices of understanding that build the perfect church, psalm, and teaching, revelation, tongues and their interpretation; and when one from without enters this reasonable temple of worship, 25the thoughts of his own heart are laid bare to him, he is convicted and judged and made to cry out in his own soul, “surely God is in you” (Is. 45:14).
The need for orderliness
26To this great aim let all your worship tend; let psalm, teaching, revelation, tongues and their interpretation be subject to order and arrangement, and so help to build the church. 27Let not more than two or three at most speak with tongues simultaneously, and let these utterances of the Spirit invariably be interpreted and let them not be too long. 28Without interpretation there must be no speaking with tongues. Let him who feels this ability commune with himself and with God, and be silent in his ecstasy, unless he can make his meaning clear. 29Let not more than two or three members speak as prophets voicing the divine, 30and let the rest listen in silence, and distinguish carefully the truth of the words spoken; and where one or other is moved by revelation to speak, give place to him and let the first be silent. 31-32For everyone of you, and not a few only, is able to prophesy, and to do this for the good of all, for there is nothing unruly in the spirit of prophecy. It is subject to him who has the understanding of it, 33and in the churches of God all is order and peace. There is no disorder in the divine being. 34Therefore also the women are not to speak in your assemblies. This is the tradition of the law, and it must be still observed. You may think otherwise, you may even be doing otherwise in your churches. But it is forbidden. 35-38Are you the originators and only recipients of the Gospel? Did it not come first to me, and through me to you? And I tell you that the Lord has given a commandment about these things. Perhaps you do not understand it or recognise it? Then you show yourselves to be without the pale of God’s ruling and guidance. Woman can learn and question and speak at home, not in public now. 39Then desire this gift of teaching and prophecy above all others, and allow the speaking with tongues, 40but let everything be done in an orderly and rational manner.
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Translated in 1916, published in 1937.
1 Corinthians 14
14
Prophecy a Superior Gift
1Pursue love, yet earnestly desire spiritual gifts, but especially that you may prophesy. 2For the one who speaks in a tongue does not speak to people, but to God; for no one #14:2 Lit hearsunderstands, but #14:2 Or by the Spiritin his spirit he speaks mysteries. 3But the one who prophesies speaks to people for edification, #14:3 Or encouragementexhortation, and consolation. 4The one who speaks in a tongue edifies himself; but the one who prophesies edifies the church. 5Now I wish that you all spoke in tongues, but rather that you would prophesy; and greater is the one who prophesies than the one who speaks in tongues, unless he interprets, so that the church may receive edification.
6But now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you either by way of revelation, or of knowledge, or of prophecy, or of teaching? 7Yet even lifeless instruments, whether flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp? 8For if the trumpet produces an indistinct sound, who will prepare himself for battle? 9So you too, unless you produce intelligible speech by the tongue, how will it be known what is spoken? For you will just be talking to the air. 10There are, perhaps, a great many kinds of #14:10 Lit voiceslanguages in the world, and none is incapable of meaning. 11So if I do not know the meaning of the language, I will be unintelligible to the one who speaks, and the one who speaks will be unintelligible #14:11 Or in my estimationto me. 12So you too, since you are eager to possess #14:12 Lit spiritsspiritual gifts, strive to excel for the edification of the church.
13Therefore, one who speaks in a tongue is to pray that he may interpret. 14For if I pray in a tongue, my spirit prays, but my mind is unproductive. 15What is the outcome then? I will pray with the spirit, but I will pray with the mind also; I will sing with the spirit, but I will sing with the mind also. 16For otherwise, if you bless God #14:16 Or with thein the spirit only, how will the one who occupies the place of the #14:16 Lit private personoutsider know to say the “Amen” at your giving of thanks, since he does not understand what you are saying? 17For you are giving thanks well enough, but the other person is not edified. 18I thank God, I speak in tongues more than you all; 19nevertheless, in church I prefer to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
Instruction for the Church
20Brothers and sisters, do not be children in your thinking; yet in evil be infants, but in your thinking be mature. 21In the #14:21 I.e., Old Testament, IsaiahLaw it is written: “By men of strange tongues and by the lips of strangers I will speak to this people, and even so they will not listen to Me,” says the Lord. 22So then, tongues are for a sign, not to those who believe but to unbelievers; but prophecy is not for unbelievers, but for those who believe. 23Therefore if the whole church gathers together and all the people speak in tongues, and #14:23 See note 2 v 16outsiders or unbelievers enter, will they not say that you are insane? 24But if all prophesy, and an unbeliever or an #14:24 See note 2 v 16outsider enters, he is convicted by all, he is called to account by all; 25the secrets of his heart are disclosed; and so he will fall on his face and worship God, declaring that God is certainly among you.
26What is the outcome then, brothers and sisters? When you assemble, each one has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. All things are to be done for edification. 27If anyone speaks in a tongue, it must be by two or at the most three, and each one in turn, and one is to interpret; 28but if there is no interpreter, he is to keep silent in church; and have him speak to himself and to God. 29Have two or three prophets speak, and have the others pass judgment. 30But if a revelation is made to another who is seated, then the first one is to keep silent. 31For you can all prophesy one by one, so that all may learn and all may be #14:31 Or encouragedexhorted; 32and the spirits of prophets are subject to prophets; 33for God is not a God of confusion, but of peace.
As in all the churches of the #14:33 I.e., God’s peoplesaints, 34the women are to keep silent in the churches; for they are not permitted to speak, but are to subject themselves, just as the Law also says. 35If they desire to learn anything, let them ask their own husbands at home; for it is #14:35 Or disgracefulimproper for a woman to speak in church. 36Or was it from you that the word of God first went out? Or has it come to you only?
37If anyone thinks that he is a prophet or spiritual, let him recognize that the things which I write to you are the Lord’s commandment. 38But if anyone does not recognize this, #14:38 Two early mss let him continue not to recognize ithe is not recognized.
39Therefore, my brothers and sisters, earnestly desire to prophesy, and do not forbid speaking in tongues. 40But all things must be done properly and in an orderly way.
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