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1 Corinthians 11

11
1follow me in this attitude, my brethren, as I follow the Christ.
Paul's views on woman in the church
2You do remember and mark my words, I know, and you do keep the rules and the instructions which I lay down. I commend you as an obedient flock, and therefore listen now to another rule, a tradition I wish to be observed in our churches. 3Let men be bareheaded at our meetings, but let the women still wear the head-covering, as has always been the custom, and not thinking themselves free, as they begin to do, appear bareheaded like to men. 4-9And why? There is a reason. If a woman is to appear bareheaded like a man, then let her cut her hair, and wear it in the way that men wear theirs. That would be ugly, you say, and I agree. There is then a difference between the man and the woman; and what is our interpretation of it? Mine is this. Man stands for God; but woman stands for man. The head of the man is the type of Christ governing the body, and the head of Christ is God. The man then in every way stands as the type of the divine, the image and likeness of God, and with unveiled head he stands in the presence of God. 10But woman represents the glory of man; and in the presence of the angels of God man's glory should be veiled. A woman's beauty is her modesty. Her long hair is her glory, because it clothes and covers her. 11The male comes first as the representative of God, and the female next as the representative of man. 12In the second chapter of Genesis the difference made between the creation of man and of woman lies, as I interpret it, in these two different types, the one of God, the other of man; 13-15and so I advise you to keep the old custom whereby men wear their hair short, and bare their heads in prayer or preaching, but women wear their hair long, and in praying or in preaching they keep their heads covered. 16I advise you, I say, to keep this rule, but if you intend to argue the point with me — then I declare I am ignorant of any such custom, and the churches of God know it not!
Divisions and abuses at the Lord's table
17Now in this next point I cannot add any commendation to the advice I am going to give you, for the reason that things are far from well, and that you are receiving harm where you ought to get only good. 18It is an excellent thing that you assemble yourselves together that you may get mutual profit thereby, but not if thereby differences and divisions arise amongst you. This I have heard to be the case, and so in a measure I believe it to be; 19because these divisions, it would seem, have a part to play in our faith, whereby the false are separated from the true, and true faith is tried and tested. 20-21Similarly taking food and drink in common, arriving at this meal hungry and thirsty, is no part of our faith. To dine all together is not to eat the supper of the Lord, especially when some are far better provided than others, and there are great differences in the way you fare at this common feast, and excess even and want are found seated at the same table. 22I like not such customs as that. Why not take your meals in the ordinary way at home? To eat and drink in such a way is to hasten the doom that is coming on all flesh — that doom and judgment of the flesh which is seen in the sickness, the ill-health and the death that still is found amongst your numbers. Now through the eternal body and blood of the Christ we are released from that fate and judgment that come upon the flesh. We look forward to the appearance and coming of the eternal Christ, and we show forth that peculiar death of his which overcame death and releases us from it.
The last supper described
23That is what the Lord Jesus meant by his words at that last supper the night on which they took him, when he handed the cup to his disciples, and broke the bread for them. I taught you his words and his action on that occasion, as they were given me by those who were present. 24After taking the bread, he gave thanks, spoke the usual blessing, and handed it to them, saying, “This is my body, which is surrendered on your behalf. In future, when you break bread thus, and give thanks, remember my body, remember me.” 25-26In handing the cup after dinner, he said, “This is the new covenant, sealed in my blood. In future, whenever you take wine thus together, think of this new covenant, remember my blood.”
Its spiritual meaning explained
27Do you then my brethren, when you come together, eating and drinking, with the intention of carrying out his injunction, and recalling his words, do you really discern beneath this semblance and type of bread and wine the eternal body of Christ to which we belong? Do you really celebrate that wondrous death of his, which differed from all other deaths in that it is to be followed by his second coming and eternal presence in the world? 28Examine yourselves on these points, and assemble together in that spirit only. Otherwise you will only eat and drink the doom of all flesh, as it comes upon the whole world. 29But if you discerned that infinite eternal body, if you understood the meaning of Christ's death in the flesh, and what is signified by the shedding of his blood, and the giving up of his mortal life and material body — 30-31then, my brethren, there would not be so much sickness and disease and death in your midst as there still is. 32-33You would not be bound up with the world in the common doom of perishing mortality, but by first judging yourselves, you would then escape the general ruin. 34Such feasts as you observe, where the eating and drinking predominate over the teaching, have little in keeping with the Lord's supper and this can be avoided by eating first at home, and then when you come together, giving place to one another, and taking the bread and wine as it comes to you. There are other details in connection with this matter which I will arrange when I see you.
11
1Imitate me as I imitate Christ.
Advice about Worship
2I praise you for always thinking about me and for carefully following the traditions that I handed down to you.
3However, I want you to realize that Christ has authority over every man, a husband has authority over his wife, and God has authority over Christ. 4Every man who covers his head when he prays or speaks what God has revealed dishonors the one who has authority over him. 5Every woman who prays or speaks what God has revealed and has her head uncovered while she speaks dishonors the one who has authority over her. She is like the woman who has her head shaved. 6So if a woman doesn’t cover her head, she should cut off her hair. If it’s a disgrace for a woman to cut off her hair or shave her head, she should cover her head. 7A man should not cover his head. He is God’s image and glory. The woman, however, is man’s glory. 8Clearly, man wasn’t made from woman but woman from man. 9Man wasn’t created for woman but woman for man. 10Therefore, a woman should wear something on her head to show she is under ⌞someone’s⌟ authority, out of respect for the angels.
11Yet, as believers in the Lord, women couldn’t exist without men and men couldn’t exist without women. 12As a woman came into existence from a man, so men come into existence by women, but everything comes from God.
13Judge your own situation. Is it proper for a woman to pray to God with her head uncovered? 14Doesn’t nature itself teach you that it is disgraceful for a man to have long hair? 15Doesn’t it teach you that it is a woman’s pride to wear her hair long? Her hair is given to her in place of a covering. 16If anyone wants to argue about this ⌞they can’t, because⌟ we don’t have any custom like this—nor do any of the churches of God.
17I have no praise for you as I instruct you in the following matter: When you gather, it results in more harm than good. 18In the first place, I hear that when you gather as a church you split up into opposing groups. I believe some of what I hear. 19Factions have to exist in order to make it clear who the genuine believers among you are.
20When you gather in the same place, you can’t possibly be eating the Lord’s Supper. 21Each of you eats his own supper ⌞without waiting for each other⌟. So one person goes hungry and another gets drunk. 22Don’t you have homes in which to eat and drink? Do you despise God’s church and embarrass people who don’t have anything to eat? What can I say to you? Should I praise you? I won’t praise you for this. 23After all, I passed on to you what I had received from the Lord.
On the night he was betrayed, the Lord Jesus took bread 24and spoke a prayer of thanksgiving. He broke the bread and said, “This is my body, which is given for you. Do this to remember me.” 25When supper was over, he did the same with the cup. He said, “This cup is the new promise  #11:25 Or “testament,” or “covenant.” made with my blood. Every time you drink from it, do it to remember me.” 26Every time you eat this bread and drink from this cup, you tell about the Lord’s death until he comes.
27Therefore, whoever eats the bread or drinks from the Lord’s cup in an improper way will be held responsible for the Lord’s body and blood. 28With this in mind, individuals must determine whether what they are doing is proper when they eat the bread and drink from the cup. 29Anyone who eats and drinks is eating and drinking a judgment against himself when he doesn’t recognize the Lord’s body.
30This is the reason why many of you are weak and sick and quite a number ⌞of you⌟ have died. 31If we were judging ourselves correctly, we would not be judged. 32But when the Lord judges us, he disciplines us so that we won’t be condemned along with the rest of the world.
33Therefore, brothers and sisters, when you gather to eat, wait for each other. 34Whoever is hungry should eat at home so that you don’t have a gathering that brings judgment on you.
I will give directions concerning the other matters when I come.