Isaiah 7
7
War against Jerusalem
1Now it came about in the days of Ahaz, the son of Jotham, the son of Uzziah, king of Judah, that Rezin the king of Aram and Pekah the son of Remaliah, king of Israel, went up to Jerusalem to wage war against it, but could not conquer it. 2When it was reported to the house of David, saying, “The Arameans have camped in Ephraim,” his heart and the hearts of his people shook as the trees of the forest shake with the wind.
3Then the Lord said to Isaiah, “Go out now to meet Ahaz, you and your son Shear-jashub, at the end of the conduit of the upper pool, on the highway to the fuller’s field, 4and say to him, ‘Take care and be calm, have no fear and do not be fainthearted because of these two stubs of smoldering firebrands, on account of the fierce anger of Rezin and Aram and the son of Remaliah. 5Because Aram, with Ephraim and the son of Remaliah, has planned evil against you, saying, 6“Let us go up against Judah and terrorize it, and make for ourselves a breach in its walls and set up the son of Tabeel as king in the midst of it,” 7thus says the Lord God: “It shall not stand nor shall it come to pass. 8For the head of Aram is Damascus and the head of Damascus is Rezin (now within another 65 years Ephraim will be shattered, so that it is no longer a people), 9and the head of Ephraim is Samaria and the head of Samaria is the son of Remaliah. If you will not believe, you surely shall not last.” ’ ”
The Child Immanuel
10Then the Lord spoke again to Ahaz, saying, 11“Ask a sign for yourself from the Lord your God; make it deep as Sheol or high as heaven.” 12But Ahaz said, “I will not ask, nor will I test the Lord!” 13Then he said, “Listen now, O house of David! Is it too slight a thing for you to try the patience of men, that you will try the patience of my God as well? 14Therefore the Lord Himself will give you a sign: Behold, a virgin will be with child and bear a son, and she will call His name #I.e. God is with usImmanuel. 15He will eat curds and honey at the time He knows enough to refuse evil and choose good. 16For before the boy will know enough to refuse evil and choose good, the land whose two kings you dread will be forsaken.
Trials to Come for Judah
17The Lord will bring on you, on your people, and on your father’s house such days as have never come since the day that Ephraim separated from Judah, the king of Assyria.”
18In that day the Lord will whistle for the fly that is in the remotest part of the rivers of Egypt and for the bee that is in the land of Assyria. 19They will all come and settle on the steep ravines, on the ledges of the cliffs, on all the thorn bushes and on all the watering places.
20In that day the Lord will shave with a razor, hired from regions beyond the Euphrates (that is, with the king of Assyria), the head and the hair of the legs; and it will also remove the beard.
21Now in that day a man may keep alive a heifer and a pair of sheep; 22and because of the abundance of the milk produced he will eat curds, for everyone that is left within the land will eat curds and honey.
23And it will come about in that day, that every place where there used to be a thousand vines, valued at a thousand shekels of silver, will become briars and thorns. 24People will come there with bows and arrows because all the land will be briars and thorns. 25As for all the hills which used to be cultivated with the hoe, you will not go there for fear of briars and thorns; but they will become a place for pasturing oxen and for sheep to trample.
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Isaiah 7: NASB1995
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Isaiah 7
7
Isaiah Offers Hope to King Ahaz
1 #
2 K 16.5,6; 2 Ch 28.5,6. Ahaz, the son of Jotham and the grandson of Uzziah, was king of Judah when King Rezin of Syria and King Pekah son of Remaliah of Israel went to attack Jerusalem. But they were not able to do what they had planned.#7.1 went … had planned: Or “attacked Jerusalem, but could not capture it.” 2When news reached the royal palace that Syria had joined forces with Israel, King Ahaz and everyone in Judah were so terrified that they shook like trees in a windstorm.
3Then the Lord said to me:
Take your son Shearjashub#7.3 Shearjashub: In Hebrew “Shearjashub” means “a few will return.” and go see King Ahaz. You will find him on the road near the cloth makers' shops at the end of the canal that brings water from the upper pool. 4Tell Ahaz to stop worrying. There's no need for him to be afraid of King Rezin and King Pekah. They are very angry, but they are nothing more than a dying fire. Ahaz doesn't need to fear 5their evil threats 6to invade and defeat Judah and Jerusalem and to let the son of Tabeel be king in his place.
7I, the Lord, promise that this will never happen. 8-9Damascus is just the capital of Syria, and King Rezin rules only in Damascus. Samaria is just the capital of Israel, and King Pekah rules only in Samaria. But in less than 65 years, Israel will be destroyed. And if Ahaz and his officials don't trust me, they will be defeated.
A Son Named Immanuel
10Once again the Lord God spoke to King Ahaz. This time he said, 11“Ask me for proof that my promise will come true. Ask for something to happen deep in the world of the dead or high in the heavens above.”
12“No, Lord,” Ahaz answered. “I won't test you!”
13Then I said:
Listen, every one of you in the royal family of David. You have already tried my patience. Now you are trying God's patience by refusing to ask for proof. 14#Mt 1.23. But the Lord will still give you proof. A virgin#7.14 virgin: Or “young woman.” In this context the difficult Hebrew word did not imply a virgin birth. However, in the Greek translation made about 200 b.c. and used by the early Christians, the word parthenos had a double meaning. While the translator took it to mean “young woman,” Matthew understood it to mean “virgin” and quoted the passage (Matthew 1.23) because it was the appropriate description of Mary, the mother of Jesus. is pregnant; she will have a son and will name him Immanuel.#7.14 Immanuel: In Hebrew “Immanuel” means “God is with us.” 15-16Even before the boy is old enough to know how to choose between right and wrong, he will eat yogurt and honey,#7.15,16 yogurt and honey: This may refer either to expensive foods eaten in a time of plenty or to a limited diet eaten in times of a food shortage. and the countries of the two kings you fear will be destroyed. 17But the Lord will make more trouble for your people and your kingdom than any of you have known since Israel broke away from Judah. He will even bring the king of Assyria to attack you.
The Threat of an Invasion
18When that time comes, the Lord will whistle, and armies will come from Egypt like flies and from Assyria like bees. 19They will settle everywhere—in the deep valleys and between the rocks, on every thornbush and all over the pastureland.
20The Lord will pay the king of Assyria to bring a razor from across the Euphrates River and shave your head and every hair on your body, including your beard.#7.20 shave … head … body … beard: This would have been a terrible insult.
21Anyone who is able to save only one young cow and two sheep, 22will have enough milk to make yogurt. In fact, everyone left in the land will eat yogurt and honey.#7.22 yogurt and honey: See the note at 7.15,16.
23Vineyards that had 1,000 vines and were worth 1,000 pieces of silver will turn into thorn patches. 24You will go there to hunt with your bow and arrows, because the whole country will be covered with thornbushes. 25The hills where you once planted crops will be overgrown with thorns and thistles. You will be afraid to go there, and your cattle, sheep, and goats will be turned loose on those hills.
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