Genesis 18
18
Birth of Isaac Promised
1Now the Lord appeared to him by the oaks of Mamre, while he was sitting at the tent door in the heat of the day. 2When he lifted up his eyes and looked, behold, three men were standing opposite him; and when he saw them, he ran from the tent door to meet them and bowed himself to the earth, 3and said, “My Lord, if now I have found favor in Your sight, please do not pass Your servant by. 4Please let a little water be brought and wash your feet, and rest yourselves under the tree; 5and I will bring a piece of bread, that you may refresh yourselves; after that you may go on, since you have visited your servant.” And they said, “So do, as you have said.” 6So Abraham hurried into the tent to Sarah, and said, “Quickly, prepare three measures of fine flour, knead it and make bread cakes.” 7Abraham also ran to the herd, and took a tender and choice calf and gave it to the servant, and he hurried to prepare it. 8He took curds and milk and the calf which he had prepared, and placed it before them; and he was standing by them under the tree as they ate.
9Then they said to him, “Where is Sarah your wife?” And he said, “There, in the tent.” 10He said, “I will surely return to you at this time next year; and behold, Sarah your wife will have a son.” And Sarah was listening at the tent door, which was behind him. 11Now Abraham and Sarah were old, advanced in age; Sarah was past childbearing. 12Sarah laughed to herself, saying, “After I have become old, shall I have pleasure, my lord being old also?” 13And the Lord said to Abraham, “Why did Sarah laugh, saying, ‘Shall I indeed bear a child, when I am so old?’ 14Is anything too difficult for the Lord? At the appointed time I will return to you, at this time next year, and Sarah will have a son.” 15Sarah denied it however, saying, “I did not laugh”; for she was afraid. And He said, “No, but you did laugh.”
16Then the men rose up from there, and looked down toward Sodom; and Abraham was walking with them to send them off. 17The Lord said, “Shall I hide from Abraham what I am about to do, 18since Abraham will surely become a great and mighty nation, and in him all the nations of the earth will be blessed? 19For I have chosen him, so that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice, so that the Lord may bring upon Abraham what He has spoken about him.” 20And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave. 21I will go down now, and see if they have done entirely according to its outcry, which has come to Me; and if not, I will know.”
22Then the men turned away from there and went toward Sodom, while Abraham was still standing before the Lord. 23Abraham came near and said, “Will You indeed sweep away the righteous with the wicked? 24Suppose there are fifty righteous within the city; will You indeed sweep it away and not spare the place for the sake of the fifty righteous who are in it? 25Far be it from You to do such a thing, to slay the righteous with the wicked, so that the righteous and the wicked are treated alike. Far be it from You! Shall not the Judge of all the earth deal justly?” 26So the Lord said, “If I find in Sodom fifty righteous within the city, then I will spare the whole place on their account.” 27And Abraham replied, “Now behold, I have ventured to speak to the Lord, although I am but dust and ashes. 28Suppose the fifty righteous are lacking five, will You destroy the whole city because of five?” And He said, “I will not destroy it if I find forty-five there.” 29He spoke to Him yet again and said, “Suppose forty are found there?” And He said, “I will not do it on account of the forty.” 30Then he said, “Oh may the Lord not be angry, and I shall speak; suppose thirty are found there?” And He said, “I will not do it if I find thirty there.” 31And he said, “Now behold, I have ventured to speak to the Lord; suppose twenty are found there?” And He said, “I will not destroy it on account of the twenty.” 32Then he said, “Oh may the Lord not be angry, and I shall speak only this once; suppose ten are found there?” And He said, “I will not destroy it on account of the ten.” 33As soon as He had finished speaking to Abraham the Lord departed, and Abraham returned to his place.
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Genesis 18: NASB1995
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Genesis 18
18
Yahweh Appears Again to Abraham
1Yahweh appeared once again to Abraham while he lived by the oak grove of Mamre. During the hottest part of the day, as Abraham sat at his tent door, 2he looked up and suddenly saw three men standing nearby. As soon as he saw them, he ran from his tent to welcome them. He bowed down to the ground # 18:2 This is the first place the Hebrew word shachah is found in the Hebrew Bible. It is most often translated “bow down in worship.” 3and said, “My Lord, # 18:3 This is the word ’Adonai (Lord), a name used over five hundred times for God. Abraham was waiting for his day of visitation at his tent (tabernacle) door. The tent or tabernacle is frequently used as a metaphor for our bodies, our lives on this earth. Abraham was prepared and ready for this supernatural day of visitation. We have to get outside of our tents (limitations, flesh life) if we are to believe the promises of God (see Gen. 15:5). Jesus said that Abraham saw him (see John 8:56). When Abraham saw the men, he knew it was the Lord coming to visit him. Verse 3 makes it clear that it was Yahweh who appeared in human form (a theophany). The two other “men” were angels in human form. See Gen. 19:1. if I have found favor in your sight, don’t pass me by. Stay for a while with your servant. 4I’ll have some water brought to you all so that you can wash your feet. # 18:4 What sweet intimacy we see in this chapter! Three times Scripture tells us that God made Abraham his friend. In 2 Chron. 20:7, God gave the land to Abraham, his friend. In Isa. 41:8, God called Abraham his friend. And in James 2:23 (see footnote), because Abraham believed, he was called God’s friend. You, too, have been given an inheritance since you believed. You are now God’s chosen friend. Rest here a while under the tree. 5Since you’ve stopped by your servant’s home and honored me with your presence, I’ll have food prepared for you so that you can be refreshed; then you can go on your way.”
“Very well,” they responded, “go ahead and do as you have said.”
6Abraham hurried back into the tent and said to Sarah, “Quick, we have guests! Get three measures # 18:6 Or “seahs.” A seah is over at least seven liters of dry measurement. Orthodox Judaism measures a seah at over fourteen liters. This would have made a very large batch of bread. Abraham prepared much more food than needed for three hungry men. It is always good to be extravagant when we give to God and others. of fine flour, knead it, and bake some bread.” 7Then Abraham ran to the herd, selected a tender choice calf, and told his servant, “Hurry—prepare this calf for my guests!” 8Then he brought the meal they had prepared—roasted meat, bread, curds, and milk—and set it before his guests. Abraham stood by them under the tree while they ate.
9They asked him, “Where is your wife Sarah?” # 18:9 This was a statement of revelation-knowledge, for how did he know that Abraham was married and that his wife’s name was Sarah?
He answered, “Over there—in the tent.”
10Then one spoke up and said, “I will return about this time next year, when your wife Sarah will certainly have a son.” Sarah overheard it, for she was at the tent door not far behind him. 11Now, both Abraham and Sarah were already very old, and Sarah was past the age of childbearing. # 18:11 Or “it had ceased to be with Sarah after the manner of women.” In other words, she was past menopause.
12Sarah laughed to herself with disbelief, saying, “A woman my age—have a baby? After I’m worn out # 18:12 Or “withered” or “dried up.” will I now enjoy marital bliss and conceive—and with my aged husband?”
13Yahweh knew her thoughts and asked Abraham, “Why is Sarah laughing, saying, ‘How can a woman my age have a baby?’ 14Do you think there is anything too marvelous # 18:14 This same Hebrew word is used as a title of the Lord Jesus in Isa. 9:6 (“The Wonderful One”). Nothing is too extraordinary for God! He is Wonderful! Yahweh’s question remained unanswered for three thousand years until Jeremiah the prophet responded, “There is nothing too hard for you!” (Jer. 32:17). He delights in doing what is impossible to man. See Luke 1:37. for Yahweh? I will appear to you at the appointed time next year and Sarah will have a son!”
15Sarah was afraid, so she denied it, saying, “I wasn’t laughing.”
But he said, “Yes, you were!”
Abraham the Intercessor
16Afterward, the three men departed and walked toward Sodom, # 18:16 Or “looked toward the face of Sodom.” and Abraham went off with them to see them on their way. 17As they walked, Yahweh said, “Should I really hide from Abraham what I intend to do? 18After all, he will become a great and powerful nation, and every nation on earth will seek bliss like his. # 18:18 Or “all nations on earth will [long to] be blessed as he is blessed.” 19It is true; I have singled him out as my own, # 18:19 Or “I have known (Hb. yada’) him.” The Hebrew word yada’ has a universe of meaning that includes “intimacy,” “choosing,” “knowing fully,” “acting justly,” “sharing love,” “to take someone into your heart,” and more. so that he will lead # 18:19 Or “instruct” or “enjoin after him.” his family and household to follow my ways # 18:19 This is the first reference to the “ways” of Yahweh, an idea found over fifty times in the Old Testament and twelve times in the New Testament (i.e., “way of the Lord”). and live by what is right and just. I will fulfill all the promises that I have spoken to him.”
20Yahweh explained to Abraham, “The outcry # 18:20 Or “shriek,” “lament,” “wail,” “shout,” or “outrage.” The Septuagint reads “their outcry,” i.e., the outcry against the people of Sodom and the indictment against them. The sin of Sodom was blatant and outrageous. See Jer. 23:14; Ezek. 16:49. The voices that cried out would have included those of the people suffering the abuses of those in power in their homes and cities. Sin has a voice that cries out for justice, but the blood of Jesus has a greater voice! for justice against Sodom and Gomorrah is so great and their sin so blatant 21that I must go down and see if their wicked actions are as great as the outrage # 18:21 Or “according to the outrage that has come to me they have completed.” The Hebrew word for completed is kalah, meaning “finished” or “completed.” God already knew the extent of their wickedness. He was searching to see if there is still a reason to withhold judgment. that has come to me, and if not, then I will know.” # 18:21 This is the word yada’, the same word God used in v. 19: “to know Abraham [fully, intimately, firsthand knowledge].” The “if” God used in this verse sparked hope in Abraham that God might relent of his judgment.
22As Yahweh’s two companions went on toward Sodom, Abraham remained there, as Yahweh paused before Abraham. # 18:22 This verse is listed as a rare instance of Masoretic interference with the text known as tiqqun soferim or “scribal corrections.” The implication is that the text needed to be amended to read “Abraham still stood before the Lord.” This translation has left this phrase in its original state, as translated from the oldest manuscripts and ancient external sources. God paused before Abraham, giving him time to ponder and ask for mercy for the city. God waits for our intercession. God wants us to plead for mercy even when judgment is imminent. 23So Abraham came forward to present his case before Yahweh, and said, “Are you really going to sweep away the righteous while you judge the wicked? 24What if you find fifty righteous people in Sodom? Isn’t your mercy great enough to forgive? Why judge the entire city at the cost of the fifty righteous who live there? 25That’s not who you are—one who would slay the righteous with the wicked, treating them both the same way! Wouldn’t the Merciful Judge of all the earth always do what is right?” # 18:25 Or “act justly?” Abraham appeals to Yahweh not only to spare the righteous but also to express his merciful heart. Yahweh’s character, not the character of the people of Sodom, was on the line. Abraham stood alone before Yahweh and plead for the lives of wicked people to be spared. This moved God’s heart, and he granted each request Abraham made—until Abraham stopped asking. Abraham asked six times. What would have happened if Abraham had asked the seventh time? Abraham did not change the mind of God; he demonstrated what was already on God’s heart.
26And Yahweh said, “Alright. If I find fifty righteous in Sodom, I will spare the whole city for their sake.”
27Abraham spoke up again and said, “I am just a man formed from earth’s dust and ashes but allow me to be so bold as to ask you, my Lord. 28What if there are only five lacking, and you only find forty-five righteous in Sodom? It’s not who you are to destroy the entire city for lack of five righteous people.”
And Yahweh said, “Alright. If I find forty-five righteous in Sodom, I will spare the whole city.”
29“But what if there are only forty?” Abraham asked further.
Yahweh answered, “Alright. If I only find forty, I will spare the city.”
30Abraham paused—then he said, “Lord, please don’t be offended with me, and let me speak . . . What if there are only thirty?”
Yahweh answered, “Alright. If I find only thirty, I will spare the city.”
31Abraham ventured even further, asking, “Allow me to dare speak this way to you, my Lord. But what if you find there only twenty righteous?”
Yahweh answered, “Alright. For the sake of the twenty I will not destroy the city.”
32Then Abraham took a deep breath and asked, “Once more, please don’t let my Lord be angry with me if I make but one more request. What if you find only ten righteous?”
And Yahweh answered, “Alright. I will extend my mercy and not destroy the city for the sake of ten righteous.”
33Yahweh finished speaking with Abraham. He immediately went on his way, and Abraham returned home.
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